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Days after I arrived in America as a lone teenager, the same age Mary Shelley was when she wrote Frankenstein, not yet knowing I too was to become a writer, I found myself wandering the vast cool halls of the Penn Museum. There among the thousands of ancient artifacts was one to which I would owe my future life — an alabaster disk from Bronze Age Mesopotamia, inscribed in Cuneiform with the name of the world’s first known author: Enheduanna. Born in present-day Iraq with a Semitic name lost to history, the daughter of the Sumerian king Sargon of Akkad… read article
a year ago

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More from The Marginalian

Blink Twice to Quell a Quasar: Carl Sagan on Superstition

Growing up in Bulgaria, in a city teeming in stray dogs and cars, I was deeply distressed by the sight of each dead animal in the streets between home and school — deaths I could not prevent and could not bear. To cope with the aching helplessness, I developed a private superstition: If I touched each of the vertical bars on every fence along my walk, no dog would die. Sometimes I ran to touch as many bars as possible in as little time as possible, the impact bruising and callusing my fingers. Dogs continued dying. I continued doing it.… read article

4 days ago 7 votes
How to Be a Happier Creature

It must be encoded there, in the childhood memories of our synapses and our cells — how we came out of the ocean 35 trillion yesterdays ago, small and slippery, gills trembling with the shock of air, fins budding feet, limbs growing sinewy and furred, then unfurred, spine unfurling beneath the bone cave housing three pounds of pink flesh laced with one hundred trillion synapses that still sing with pleasure and awe when touched by the wildness of the world. Even as the merchants of silicon and code try to render us disembodied intellects caged behind screens, something in our… read article

a week ago 9 votes
The Paradox of Knowing Who You Are and What You Want: Cristina Campo on Fairy Tales, Time, and the Meaning of Maturity

“If you want your children to be intelligent, read them fairy tales,” Einstein reportedly told one mother who wished for her son to become a scientist. “If you want them to be very intelligent, read them more fairy tales.” Given that the deepest measure of intelligence is a plasticity of being that allows us to navigate uncertainty, given that uncertainty is the pulse-beat of our lives, fairy tales are not — as J.R.R. Tolkien so passionately insisted — only for children. They are more than fantasy, more than fiction, shimmering with a surreality so saturated that it becomes a mirror… read article

a week ago 9 votes
Kiss: Ellen Bass’s Stunning Ode to the Courage of Tenderness as an Antidote to Helplessness

There is no greater remedy for helplessness than helping someone else, no greater salve for sorrow than according gladness to another. What makes life livable despite the cruelties of chance — the accident, the wildfire, the random intracellular mutation — are these little acts of mercy, of tenderness, the small clear voice rising over the cacophony of the quarrelsome, over the complaint choir of the cynics, to insist again and again that the world is beautiful and full of kindness. It makes all the difference in a day, in a life, to hear that voice, all the more to be… read article

a week ago 10 votes
Hold On Let Go: Urns for Living and the Art of Trusting Time

Ceramics came into my life the way the bird divinations had a year earlier — suddenly, mysteriously, as a coping mechanism for the confusions and cataclysms of living. I was reeling from a shattering collision with one of life’s most banal and brutal truths — that broken people break people — and I needed to make, to do the work of unbreaking, in order to feel whole again; I needed something to anchor me to the ongoingness of being alive, to the plasticity of being necessary for turning trauma into self-transcendence. A daily creative practice is a consecration of the… read article

a week ago 11 votes

More in literature

What I Read in July 2025 - books are quiet and unobtrusive, and do not try to hustle the reader

In general, however, he [Louis XVI] preferred writing down his thoughts instead of uttering them by word of mouth; and he was fond of reading, for books are quiet and unobtrusive, and do not try to hustle the reader. (Stefan Zweig, Marie Antoinette, 1932, p. 77 of the 1933 American edition, tr. Eden and Cedar Paul)   Soon I will put up a schedule of my autumn Not Shakespeare reading, just in case anyone wants to join in.  In effect it will be a lot of Christopher Marlowe with a few contemporaries.  Marlowe is a lot of fun. FICTION Love, Death, and the Ladies' Drill Team (1955), Jessamyn West – Reading Salinger’s Nine Stories (1953) I wondered what else the New Yorker readers of the time were reading along with “A Perfect Day for Bananafish.”  One answer is Jessamyn West.  These stories seemed good to me.  “The Mysteries of Life in an Orderly Manner” (1948) is easy to recommend as a sample, for one thing because it is only six pages. The Holy Innocents (1981), Miguel Delibes – A famous Spanish novel, just translated, that uses its post-Franco freedom to indulge in a little revenge on the powerful.  Modernist and unconventionally punctuated, but I do not want to say it was too surprising.  New to English – what took so long? That They May Face the Rising Sun (2003), John McGahern – I am not sure what a quiet novel is but this is likely one of those.  Irish people lives their lives.  Seasons pass.  There is agriculture.  I have not read McGahern before; my understanding is that the novels that made his names are not so quiet.  But Ireland in 2003 had quieted down a lot, which I think is one of the ideas behind the novel.  Quite good.  The American version was for some reason given the accurate but dull title By the Lake. The Director (2023), Daniel Kehlmann – Discussed over here.   NON-FICTION Brazilian Adventure (1933), Peter Fleming – A jolly, self-conscious romp written in, or let’s say approaching, the style of Evelyn Waugh.  Young Fleming’s river trip in the Amazon is more dangerous and a bit more substantive than Waugh’s Mediterranean tourism in Labels (1930), but still, useless, except for the pleasures of the resulting book. Exophony: Voyages Outside the Mother Tongue (2003), Yoko Tawada – Tawada publishes fiction in both Japanese and German.  This book is an extended essay about the creative relationship between the two languages, based on Tawada’s education, travel, and writing.  It is perhaps especially fresh because English plays so little part in the book. How the Classics Made Shakespeare (2019), Jonathan Bate – Outstanding preparation for my upcoming reading.  The title describes the book exactly. Marie Antoinette (1932), Stefan Zweig – Just the first 80 or 90 pages.  I have wondered what Zweig’s biographies, still much read in France, were like, and now I know a little better.  Not for me.  Badly sourced and rhetorically dubious.  Obtrusive!  At times trying to hustle me!   POETRY Selected Poems (1952-68), Vasko Popa Helen of Troy, 1993 (2025), Maria Zoccola – This Helen lives in Sparta, Tennessee.  The up-to-date formal poems are interesting: American sonnets, and golden shovels, a form invented in 2010, incorporating lines from Robert Fagle’s Iliad.   IN FRENCH & PORTUGUESE La rage de l'expression (1952), Francis Ponge – More thing poems. Literatura Portuguesa (1971), Jorge de Sena – Long encyclopedia entries on Portuguese and Brazilian literature now published as a little book.  So useful. A Bicicleta Que Tinha Bigodes (The Bicycle that Has a Moustache, 2011), Ondjaki – An Angolan boy wants to win a bicycle by borrowing a story from his famous fiction-writing uncle.  Specifically by borrowing the letters that he combs from his moustache.  That’s not how it works, kid. A Biblioteca: Uma segunda casa (The Library: A Second Home, 2024), Manuel Carvalho Coutinho – I have now read all the books I brought home from Portugal last year.  This one is literally a series of four-page profiles of Portuguese municipal libraries.  Why did I buy it (aside from loving libraries)?  It is at times as dull as it sounds, but sometimes, caused by the authors skilled or desperate attempt to write a less dull book, shimmered with the possibility of another book, a Calvino-like book, Invisible Libraries.  Visit the library full of obsolete technology, the library with books no one wants, the library for tourists, the library, most unlikely of all, where everyone goes to read books.

12 hours ago 3 votes
'Hardly the Most Fashionable of Writers'

Luc de Clapiers, Marquis de Vauvenargues (1715-47), died at the age of thirty-one after a life spent mostly as a soldier, though he lived for some time in Paris and was befriended by Voltaire. His health was never good. No longer in the army, Vauvenargues died of complications from the frostbite he suffered during the War of the Austrian Succession. Not as well-known as fellow French moralist-aphorists La Bruyère, Chamfort and La Rochefoucauld, Vauvenargues’ thinking is informed by a soldier’s experience and is rooted in a pragmatic view of life:  “It is not bringing hunger and misery to foreigners that is glorious in a hero’s eyes, but enduring them for his country’s sake; not inflicting death, but courting it.”   The Reflections and Maxims of Vauvenargues (Oxford University Press, 1940) is translated from the French by F.G. Stevens. I’m using the copy borrowed from the Fondren Library. It is yet another volume previously owned by Edgar Odell Lovett, president of Rice University from 1908 to 1946. Again, one can hardly imagine an American university president today buying and reading such a book. In 1746, Vauvenargues anonymously published his only book, Introduction à la connaissance de l'esprit humain, which included Reflexions and Maximes. Here is a sampler:    “People don't say much that is sensible when they are trying to be unusual.” “We condemn strongly the least offences of the unfortunate, and show little sympathy for their greatest troubles.”   “There would be few happy people if others could determine our occupations and amusements.”   “We should expect the best and the worst from mankind, as from the weather.”   “Those whose only asset is cleverness never occupy the first rank in any walk of life.”   “We have no right to make unhappy those whom we cannot make good.”   “War is not so heavy a burden as slavery.”   Vauvenargues is often gentler, less cynical than La Rochefoucauld. One tends to think of him as a boy. C.H. Sisson published an essay on him in the Winter 1987 issue of The American Scholar (collected in In Two Minds: Guesses at Other Writers, Carcanet Press, 1990) that begins: “Vauvenargues is hardly the most fashionable of writers. He has a further distinction, that there never was a time when his work was fashionable, yet for some two hundred and fifty years there has never been a time when he might not have been said to have friends and admirers.” Sisson places him among the “observers who lived in the world and recorded their findings in more or less summary fashion.”   Sisson makes a useful comparison: “Vauvenargues is one of those writers, like George Herbert, whose life--and indeed death--cannot be satisfactorily separated from their works.” He adds: “A profound and vulnerable diffidence marks the thought of Vauvenargues as it marks his life,” and we recall how young and “unsuccessful” he was in life. Never married, no children, always fending off poverty. Sisson also wrote a forty-six-line poem titled “Vauvenargues” (Collected Poems, Carcanet, 1998), saying the aphorist “found no resting place on this earth.” He writes:   “They say the boy did not learn much Latin But got drunk on Plutarch—perhaps Amyot? How many years of barracks after that, Inspecting guards, collecting up the drunks, Trailing his pike in the muddy streets, Garrisoned at Besançon, Arras, Reims? There were campaigns, though nothing much perhaps Historians would really care much about . . .”

9 hours ago 2 votes
Streams of Consciousness

A writer’s intrepid exploration of troubled waters The post Streams of Consciousness appeared first on The American Scholar.

yesterday 4 votes
'Every Garden Is a Vast Hospital'

On Saturday I saw the first hummingbird of the season in our front garden. I’ve counted eight butterfly species there this summer and found a monarch chrysalis hanging from a tropical milkweed plant. Brown and green anoles have densely colonized the garden, which has never been so lush.  Because of the ample lighting I usually read while seated on the couch by the oversized front window. The garden is a comfort. Framed by the window, it’s like a slow-motion movie. The appeal is less aesthetic than – what? Metaphysical? I like to be reminded of life’s profusion and persistence, the opposite of sterility. There’s little difference between “weed” and “flower.” I like Louise Bogan’s endorsement of weeds in “The Sudden Marigolds” (A Poet’s Prose: Selected Writings of Louise Bogan, 2005): “What was the matter with me, that daisies and buttercups made hardly any impression at all. . . . As a matter of fact, it was weeds that I felt closest to and happiest about; and there were more flowering weeds, in those days, than flowers in gardens. . . . Yes: weeds: jill-over-the-ground and tansy and the exquisite chicory (in the terrains vagues) and a few wild flowers: lady’s slipper and the arbutus my mother showed me how to find, under the snow, as far back as Norwich. Solomon’s seal and Indian pipe. Ferns. Apple blossoms.”   A reminder that poets ought to know the names of wildflowers, according to Seamus Heaney. Not every poet would agree. I was looking for something in Zibaldone, Giacomo Leopardi’s 2,500-page commonplace book kept between 1817 and 1832, when I happened on a passage from April 1826 that only Leopardi could have written:   “Go into a garden of plants, grass, flowers. No matter how lovely it seems. Even in the mildest season of the year. You will not be able to look anywhere and not find suffering. That whole family of vegetation is in a state of souf-france [suffering], each in its own way to some degree. Here a rose is attacked by the sun, which has given it life; it withers, languishes, wilts. There a lily is sucked cruelly by a bee, in its most sensitive, most life-giving parts.”   Leopardi’s understanding of biology is limited but his Zeitgeist remains consistent. He goes on for a full page turning a mini-Eden into a raging Hell:   “The spectacle of such abundance of life when you first go into this garden lifts your spirits. And that is why you think it is a joyful place. But in truth this life is wretched and unhappy, every garden is a vast hospital (a place much more deplorable than a cemetery), and if these beings feel, or rather, were to feel, surely not being would be better for them than being.” It's almost as though Leopardi had read the crackpot bestseller The Secret Life of Plants (1973) by Peter Tompkins and Christopher Bird. I first encountered Leopardi more than half a century ago in Samuel Beckett’s Proust (1931). The Irishman refers to the Italian’s “wisdom that consists not in the satisfaction but in the ablation of desire.” Beckett quotes two lines from “A se stesso” (“To himself”): “In noi di cari inganni, / Non che la speme, il desiderio e ’spento.” (“Not only our hope / but our desire for dear illusions is gone.” Trans. Jonathan Galassi, Canti, 2010).   Melville, too, found a kindred spirit in Leopardi. In his 18,000-line Clarel: A Poem and Pilgrimage in the Holy Land (1876), Part I, Section 14, “In the Glen,” he writes:   “If Savonarola’s zeal devout But with the fagot’s flame died out; If Leopardi, stoned by Grief, A young St. Stephen of the Doubt Might merit well the martyr’s leaf.”   [Zibaldone was edited by Michael Caesar and Franco D’Intino, translated into English by seven translators, and published by Farrar, Straus and Giroux in 2013.]

2 days ago 4 votes
Horse and Runner

The post Horse and Runner appeared first on The American Scholar.

2 days ago 4 votes