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"The meaning of life... clearly has to do with love — what and whom and how one can love."
4 months ago

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More from The Marginalian

Walt Whitman on Owning Your Life

At the bottom of the abyss between us is the hard fact that to be a person, a particular person, is so profoundly different from what any other person can suppose. This is why one of the hardest learnings in life is that you cannot love — or scold, or coax, or palter — anyone out of their personal suffering or into their personal potential, cannot shepherd anyone else’s becoming. We may live our lives in parallel, but at the most fundamental level we experience aliveness alone, in the solitary chamber of the self, our experience a Möbius strip of… read article

yesterday 1 votes
On Play

The necessities of survival make our lives livable, but everything that makes them worth living partakes of the art of the unnecessary: beauty (the cave was no warmer or safer for our paintings, and what about the bowerbird?), love (how easily we could propagate our genes without it), music (we may have never milked it from mathematics, and the universe would have cohered just the same). Play is one of those things. We might make do without it, but we wouldn’t create — it is no accident that Einstein attributed his best ideas to his practice of “combinatory play,” that… read article

3 days ago 3 votes
Comets, Orbits, and the Mystery We Are: The Enchanted Celestial Mechanics of Australian Artist Shane Drinkwater

“We are bathing in mystery and confusion,” Carl Sagan told his best interviewer. “That will always be our destiny. The universe will always be much richer than our ability to understand it.” We have wielded our tools of reason at the mystery — theorems and telescopes, postulates and particle colliders — but the best tool we have invented for cutting through our confusion remains an instrument of love and not of reason: We make art. Long before we understood how stars made souls and what happens when we return our borrowed stardust to the universe, our ancestors sought an organizing… read article

5 days ago 7 votes
The Half Room of Living and Loving

When I can’t sleep, I read children’s books. One night, I discovered In the Half Room (public library) by Carson Ellis in my tsundoku — an impressionistic invitation into a world where only half of everything exists. Leafing through this quietly delightful treasure, I had a flash memory of a passage from The Man Who Mistook His Wife for a Hat (public library) — the 1985 classic in which Oliver Sacks staggered the modern mind with revelations of how the brain’s fragility renders reality itself fragile. One of the cases he relays is that of a bright woman in her… read article

a week ago 8 votes
How to Get Out of Your Own Way: John Berryman on Defeating the Three Demons of Creative Work

John Allyn Smith, Jr. was eleven when, early one morning in the interlude between two world wars, not long after his parents had filed for divorce, he was awakened by a loud bang beneath his bedroom window. He looked to see his father dead by his own gun. Within months, his mother had remarried, changing her last name and that of her son, who became John Berryman (October 25, 1914–January 7, 1972). He would spend the rest of his life trying to comprehend the incomprehensible. Art being the best instrument we have invented for our suffering, he would become a… read article

a week ago 9 votes

More in literature

'But They Are Very Bad Poems'

Eugenio Montale speaking with an interviewer, American poet W.S. Di Piero, in 1973:  “Political ideas are best expressed in prose. Why should we express political ideas in such an abstruse language as poetry? If I were to write against the war in Viet Nam, I would write in prose, or I would do something else to oppose the war directly instead of just dressing up my poems with references to Viet Nam as if pouring a sauce over the poems to prepare them for public consumption. One cannot inject or force the Viet Nam War into poetry simply for effect. It serves no real purpose, and whoever does so finally fails in every way.”   The literary legacy left by the Vietnam War, both civilian and military, is modest. Compared to World War I, it is almost nonexistent. “Anti-war” poems that filled magazines, chapbooks, posters and broadsheets were simplistic, shrill and soon forgotten. Literary values were abandoned for the sake of self-righteousness. A rare exception was R.L. Barth, a Marine Corps veteran of the Vietnam War, who sent me a recent poem, “Skating,” subtitled “Camp Reasoner”:   “It’s ninety-five degrees. I’m just not running. Damn, What’s Gunny gonna do, Send me to Vietnam?”   Bob adds: “A good half the time, that line would have been capped by someone else saying, ‘There it is.’” The poem is written in the voice of a grunt, an enlisted man, not a purported deep thinker about war and geopolitics. Montale was not politically naïve. His early work was written while Mussolini was in power. The poet had no use for fascism. In the interview, Di Piero asks, “What about the poet's treatment of contemporary public events?” Montale replies:   “As to public events, I'm aware of the many poems which have been published about the war in Viet Nam. These poems have a very high moral value, but they are very bad poems.”   Montale explains an unpleasant and paradoxical fact, best represented by the fate of poetry in Poland during the Soviet occupation: “Poetry has everything to gain from persecution. If the state were to patronize or protect the arts, there would be such an abundance of pseudo-artists, pretenders to art, that you wouldn't know quite how to fend them off!”   [The Montale interview was published in the January/February 1974 issue of the American Poetry Review. Di Piero is “assisted” by Rose Maria Bosinelli.]

18 hours ago 2 votes
It’s time for Thomas Jefferson's village-states

His small, democratic communities would revive and defend our republic.

30 minutes ago 1 votes
Wolf Solent and A Glastonbury Romance - Both the two great forces pouring forth from the double-natured First Cause

Last summer I read John Cowper Powys’s novel Wolf Solent (1929) and recently I read A Glastonbury Romance (1932), not his first novels but the first that anyone noticed.  Wolf Solent is a plump 600 pages, and Glastonbury a monstrous 1,100.  Powys was 56 when the first was published, and 59 for the second, a mature writer, a seasoned weirdo. These novels are genuine eccentrics, in ideas and style, as odd as D. H. Lawrence or Ronald Firbank.  Powys, like Lawrence, is a direct descendant of Thomas Hardy, at least that is clear, not just writing about the same part of England but employing a Hardy-like narrator (although Powys’s narrator works with his characters rather than against them) and using explicitly fantastic devices.  In Glastonbury he pushes the fantasy quite far.  I’ll save that idea for tomorrow. Writing about these books has been a puzzle.  I am tempted to just type out weird sentences.  Maybe I will do that after a tint plot summary.  Wolf Solent – that, surprisingly, is the name of the main character – “returns to his birthplace, where he discovers the inadequacy of his dualistic philosophy.”  I am quoting the anonymous author of the novel’s Wikipedia entry.  That is, in fact, the plot of the novel, although it does not seem like it so much while actually reading, thank goodness.  A Glastonbury Romance earns its 1,100 pages by expanding to a large cast and many stories.  A mystic uses an inheritance to jumpstart the tourist industry of historic Glastonbury.  Many things happen to many people, murders and visions of Excalibur and the Holy Grail, all kinds of things.  Lots of sex, in Wolf Solent, too.  Powys is as earthy as Lawrence, if not as explicit, or not as explicit as Lady Chatterley’s Lover (1928), but also abstract: Both the two great forces pouring forth from the double-natured First Cause possess the energy of sex.  (AGR, “Tin,” 665) This is nominally the thought of an industrialist leaving a cave where he plans to establish a tin mine.  Or it is the philosophical narrator floating along with him.  Hard to tell. And the ecstatic quiver of that great cosmic ripple we call Sex runs through the whole universe and functions in every organism independent of external objects of desire!  (666) That exclamation point is a Powys signature. ‘Walking if my cure,’ he thought, ‘As long as I can walk I can get my soul into shape!  It must have been an instinct of self-preservation that has always driven me to walk!’  (WS, “Ripeness Is All,” 601) The characters use the exclamation point; the narrators love them.  Sometimes I can sense the need for emphasis, and other times I am puzzled. Powys’s characters are great walkers, that is true.  These two novels are fine examples of the domestic picaresque.  Powys can organize close to the entire plot just by having characters walk around, dropping in on each other’s homes, varying the pattern with “party” chapters like “The Horse-Fair” (WS) and “The Pageant” (AGR) where Wolf Solent can just wander around the fair, bumping into and advancing the story of every single character in the novel in whatever arbitrary order Powys likes.  A brilliant device; use it for your novel. Powys has the true novelist’s sense, or let’s say one of the kinds of true senses, in that he always knows where his characters are in relation to each other, in town, in a room.  If a character walks this way he will pass these houses in this order, and is likely to meet these characters.  He can over do it, as at the pageant – “At the opposite end of the sixth row from where Mrs. Legge and Blackie were seated were Old Jones and Abel Twig” (AGR, “The Pageant,” 560) – but he actually uses this kind of detail when the show begins.  He has it all in his head.  Or he made a diagram, I don’t know. Those are some aspects of these particular Powys novels.  They are original enough that I can see how readers can develop a taste for, or be repelled by, their strong flavor. Tomorrow I will write about Powys’s trees.

yesterday 3 votes
Why Has ‘The Power Broker’ Had Such a Long Life?

NEW YORK TIMES: Robert Caro created a lasting portrait of corruption by turning the craft of journalism into a pursuit of high art.

yesterday 3 votes
Walt Whitman on Owning Your Life

At the bottom of the abyss between us is the hard fact that to be a person, a particular person, is so profoundly different from what any other person can suppose. This is why one of the hardest learnings in life is that you cannot love — or scold, or coax, or palter — anyone out of their personal suffering or into their personal potential, cannot shepherd anyone else’s becoming. We may live our lives in parallel, but at the most fundamental level we experience aliveness alone, in the solitary chamber of the self, our experience a Möbius strip of… read article

yesterday 1 votes