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"The emotional life is not simply a part or an aspect of human life. It is not, as we so often think, subordinate, or subsidiary to the mind. It is the core and essence of human life. The intellect arises out of it, is rooted in it, draws its nourishment and sustenance from it."
a year ago

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More from The Marginalian

Against the Pleasurable Luxury of Despair and the Aridity of Self-pity: Doris Lessing on the Artist’s Task in Trying Times

"The choice before us... is not merely a question of preventing an evil, but of strengthening a vision of good which may defeat evil."

5 days ago 3 votes
The Majesty of Mountains and the Mountains of the Mind

Mountains are some of our best metaphors for the mind and for the spirit, but they are also living entities, sovereign and staggering. I remember the first time I saw a mountain from an airplane — forests miniaturized to moss, rivers to capillaries, the Earth crumpled like a first draft. It is a sublime sight in the proper sense of the word — transcendent yet strangely terrifying in its vantage so unnatural to an earthbound biped, so deliriously and disquietingly godly. Even from ground level, mountains overwhelm our creaturely frames of reference, confuse our intuitions of scale and perspective, belie… read article

a week ago 3 votes
Mushrooms and Our Search for Meaning

This essay was originally published as the cover story in the Summer 2025 issue of Orion Magazine. “Who are you?” the caterpillar barks at Alice from atop the giant mushroom, and Alice, never quite having considered the question, mutters a child’s version of Emily Dickinson’s “I’m nobody! Who are you?” Before he was Lewis Carroll, author of the Alice’s Adventures in Wonderland books, Charles Dodgson was a logician. His Wonderland is a series of nested thought experiments about change and the limits of logic. When the caterpillar tells Alice that one side of the mushroom would make her smaller and… read article

a week ago 8 votes
The One Hundred Milliseconds Between the World and You: Oliver Sacks on Perception

“If the doors of perception were cleansed,” William Blake wrote, “everything would appear to man as it is, infinite.” But we are finite creatures, in time and in space, and there is a limit to how much reality we can bear — evolution gave us consciousness so that we may sieve the salient from the infinite, equipped it with attention so that we may narrow the aperture of perception to take in only what is relevant to us from the immense vista of now. The astonishing thing is that even though we all have more or less the same perceptual… read article

a week ago 6 votes

More in literature

We can terraform the Earth—not just Mars

If we can revive a dead planet, we can revive our own.

17 hours ago 1 votes
'[C]onservatives Should Embrace the Novel'

Fifteen years ago, in a blog post titled “Conservative novels,”  my friend the late D.G. Myers critiqued a “top-ten” list of that literary species assembled by a writer at The National Review. David called the list “strangely disappointing,” and it’s tough to argue with that assessment. Allen Drury? Really? As David notes: “Only three novels on NR’s top-ten list really merit their inclusion, I think: Mr. Sammler’s Planet, Shelley’s Heart, and Gilead.”   It's a matter of definitions, of course: what is meant by a “conservative novel”? And what is meant by “conservative”? There are no inarguably definitive definitions for such broad categories. David writes: “There are nearly as many definitions of conservatism as there are conservatives. The best, because the most comprehensive, belongs to Michael Oakeshott, who says conservatism is ‘not a creed or a doctrine, but a disposition.’ It’s a habit of mind; it’s a natural inclination. It is a ‘propensity to use and to enjoy what is available rather than to wish for or to look for something else.’” David is quoting Oakeshott’s 1956 essay “On Being Conservative” (Rationalism in Politics and Other Essays, 1962).   Without mentioning David’s post, Christopher Scalia devotes an entire book to defining and defending such novels, limiting his choices to English and American books: 13 Novels Conservatives Will Love (But Probably Haven’t Read) (Regnery, 2025). By “conservative novel,” neither David nor Scalia means political tract or ideological manifesto. Their values are literary. Scalia, a former English professor and a senior fellow at the American Enterprise Institute, gets right to the point in his introduction:   “To read a great sentence written by any of the novelists in this book is to be awestruck by a combination of music and precision, imagination and wisdom. . . . [C]onservatives should embrace the novel because it is one of the great achievements of Western culture. It is the form through which many of the most talented creative minds of the past three centuries have expressed their ideas, explored their times and places, and both reflected and formed the minds and characters of their audiences. To understand the heights of our language and culture are capable of, we must be familiar with the heritage of the novel.”   Five of the thirteen novels on Scalia’s list I have not read: Evelina (1778), Frances Burney; Their Eyes Were Watching God (1937), Zora Neale Hurston; The Children of Men (1992), P.D. James; Peace Like a River (2001), Leif Enger; The Index of Self-Destructive Acts (2020), Christopher Beha. The last three I had never heard of. Here are the remaining eight novels:   Rasselas (1759), Samuel Johnson; Waverley (1814), Walter Scott; The Blithedale Romance (1852), Nathaniel Hawthorne; Daniel Deronda (1876), George Eliot; My Ántonia (1918), Willa Cather; Scoop (1938), Evelyn Waugh; The Girls of Slender Means (1963), Muriel Spark; A Bend in the River (1979), V.S. Naipaul.   The Scott novel I haven’t read since I was a kid, and I remember little about it (I remember Guy Davenport urging me to read all of Scott.) Hawthorne I have never been able to stomach. A cloak of dullness surrounds his work for me. The rest are excellent choices. I’ve read all of them at least twice. Scalia’s bravest, most inspired choice is Daniel Deronda, in which the title character becomes a Zionist more than twenty years before the first Zionist Congress of 1897. Among its other virtues, Eliot’s novel is timely. I place it high among all the English novels of the nineteenth century, that golden age of fiction. In the final paragraph of her study The Jewish Odyssey of George Eliot (Encounter Books, 2009), the late Gertrude Himmelfarb writes:   “Daniel Deronda is an enduring presence in the ​‘Great Tradition’ of the novel--and an enduring contribution as well to the age-old Jewish question. Many novels of ideas die as the ideas themselves wither away, becoming the transient fancies of earlier times and lesser minds. Eliot’s vision of Judaism is as compelling today as it was more than a century ago, very much part of the perennial dialogue about Jewish identity and the Jewish question.”   In the 2010 post noted above, David Myers describes Eliot, in passing, as “an unremarked conservative novelist in her own right.” As with any list, one longs for the missing and is baffled by some of the inclusions. Scalia attaches an appendix titled “If You Liked . . . Try . . .” at the conclusion of his book, suggesting other, similar titles. This assuages somewhat my surprise and confusion at the absence of certain books and writers. The first name: Joseph Conrad. Scalia suggests Under Western Eyes (1911). No argument, though I would have nominated Nostromo (1904) in the main list. The same goes for Henry James and The Princess Casamassima (1886). I’m delighted that Scalia includes Ralph Ellison’s Invisible Man (1952) among his also-rans. It’s on my short list for that mythical beast, the Great American Novel. The point of Scalia’s list is to encourage the reading of fiction among conservatives and others. In a sense, no title is wrong. Just get reading our inheritance.

6 hours ago 1 votes
A Pair of Elephants

The post A Pair of Elephants appeared first on The American Scholar.

yesterday 3 votes
A draft Elizabethan Not Shakespeare syllabus

In case yesterday’s invitation was a bit abstract, here is my current sense of a twenty-play Elizabethan Not Shakespeare syllabus that I would like to investigate beginning next fall.  I’ve read twelve of them. Please note that almost every date below should be preceded by “c.”  A few are likely quite wrong. Ralph Roister Doister (1552), Nicholas Udall Gammer Gurton's Needle (1553), authorship much disputed – start with two influential pre-Elizabethan comedies written for academic settings. Gorbuduc (1561), Thomas Norton & Thomas Sackville – the first English tragedy in blank verse, performed before young Queen Elizabeth. Somewhere in the mid-1570s permanent theaters begin to succeed, and it is tempting to see what might have been on those early stages, but let’s jump to Marlowe, the great young innovator. Dido, Queen of Carthage (1587), Christopher Marlowe – not that you would know from this one, not that I remember. Tamburlaine, Parts I & II (1587), Christopher Marlowe – cheating a bit, putting the two plays together.  Now things are starting to get good. The Spanish Tragedy (1587), Thomas Kyd – the first revenge tragedy, very exciting. The Jew of Malta (1589), Christopher Marlowe Arden of Faversham (1591), ??? – more cheating, since this may actually be Shakespeare, not Not Shakespeare.  Or it’s Marlowe.  Or anyone. Doctor Faustus (1592), Christopher Marlowe Edward the Second (1592), Christopher Marlowe Selimus (1592), Robert Greene – one of many, many Tamburlaine knockoffs.  Static and dull, I assume. The Massacre at Paris (1593), Christopher Marlowe – Oddly, this is the only play I will mention of which I have seen a performance, an almost hilariously gory French adaptation.  It is not a good play, but it is sure an interesting one. The Old Wife's Tale (1593), George Peele – A parody of a genre of fairy tale romance plays none of which are extant, meaning this might be gibberish. Every Man in His Humour (1598), Ben Jonson – I do not remember this as a great play, but young Jonson is inventing a new kind of comedy that will pay off in his later masterpieces. The Shoemaker's Holiday (1599), Thomas Dekker – An early “city comedy.”  Antonio's Revenge (1600), John Marston – revenge! The Tragedy of Hoffmann (1602), Henry Chettle – revenge! Sejanus His Fall (1603), Ben Jonson – Ambitious Jonson wrote a couple of serious Roman tragedies.  I remember them as weak, but I’ll give this one another chance. A Woman Killed with Kindness (1603), Thomas Heywood – A domestic melodrama, in case you were wondering why those were not popular in the old days.  Oh, they were. The Malcontent (1603), John Marston – Really very early Jacobean, but it let’s me end the list on an unusual masterpiece, featuring one of the period’s great characters. What was going on in that five-year gap after Marlowe’s death in 1593?  I will have to investigate more.  I know one thing.  If Shakespeare, like Marlowe, had died at age 29, perhaps knifed in the same tavern fight, he would be remembered as the promising young author of Richard III.  Over the next five years he became the greatest playwright in British history.  The greatest writer?  Romeo and Juliet, A Midsummer Night’s Dream, Julius Caesar, Falstaff, his sonnets.  He became the center of gravity that turns everyone else into Not Shakespeare, into Shakespeare’s great predecessor or disciple or rival, something defined against Shakespeare. I am still tempted, I don’t know, by a Greatest Hits approach, which would drop a dozen of the above and continue on into the 17th century with Jonson’s great comedies, The Knight of the Burning Pestle, The Atheist’s Tragedy, some selection of Thomas Middleton, those two magnificent John Webster plays, A New Way to Pay Old Debts, ending with the collapse of ‘Tis Pity She’s a Whore a decade before the Puritans put the exhausted, decadent London theaters out of their misery.

yesterday 2 votes
Reasons for Living

The post Reasons for Living appeared first on The American Scholar.

2 days ago 2 votes