The ocean is not empty. It is a vast storage facility of memory agents. Ocean bodies use the chemical signatures of seawater for memory and intelligence in ways we can barely imagine. In her Talk, Melody Jue said our struggle to understand ocean memory comes from our terrestrial bias. This bias shapes what we try to protect and the technologies we develop. We must, she said, “deterritorialize the sensorium.” For example, the vertical depths of the Pacific carry thermal signatures of ancient ice ages. Arctic glaciers are laced with matrices of microbes retaining genes from before the Great Oxidation Event. Whale songs are also memory agents, passed down through generations, preserving the cultural histories of the planet's largest creatures. Corals hold memory, too. Those exposed earlier to changing ocean pH are more resilient to acidification. Meanwhile, human cultural memory is in danger of disappearing alongside these ecosystems. Jue pointed to Indigenous and traditional environmental knowledge at risk, like the Ama divers’ fishing tradition, as abalone populations drop. To better translate the ocean sensorium, Jue worked with interdisciplinary artists, musicians, divers, and researchers to develop soundscapes that help us “smell” with our ears, remapping chemosensation through synesthesia. Don’t miss the moment in the Talk where she plays two original music pieces that use the density and flow of sound to mimic chemical gradients of seawater. “The ocean teaches us humility,” Jue concluded. “It makes us confront our preconceptions about the planet and sensation.”

What if the solutions to humanity’s greatest challenges — on Earth and beyond — have already been invented by nature? In this forward-looking talk, evolutionary biologist and astrobiologist Dr. Lynn Rothschild explores how life’s patterns, materials, and mechanisms, refined over billions of years, can serve as a blueprint for building better futures on Earth and other planets. Drawing on insights from deep time, Dr. Rothschild will open the doors to “nature’s hardware store” — a vast, largely untapped reservoir of biological strategies available to scientists, engineers, and innovators. From self-healing materials and bio-inspired architecture to regenerative systems for space exploration, she reveals how biology is shaping the frontiers of technology and inspiring bold, surprisingly practical solutions to complex problems. Grounded in astrobiology and evolutionary insight, this talk invites us to rethink innovation through the lens of life itself and to explore what’s possible when we tap into nature’s storehouse of intelligence to solve the challenges of tomorrow. Lynn J. Rothschild is a research scientist at NASA Ames and Adjunct Professor at Brown University and Stanford University working in astrobiology, evolutionary biology and synthetic biology. Rothschild's work focuses on the origin and evolution of life on Earth and in space, and in pioneering the use of synthetic biology to enable space exploration. From 2011 through 2019 Rothschild served as the faculty advisor of the award-winning Stanford-Brown iGEM (international Genetically Engineered Machine Competition) team, exploring innovative technologies such as biomining, mycotecture, BioWires, making a biodegradable UAS (drone) and an astropharmacy. Rothschild is a past-president of the Society of Protozoologists, fellow of the Linnean Society of London, The California Academy of Sciences and the Explorer’s Club and lectures and speaks about her work widely.

Blaise Agüera y Arcas’s talk took us on a journey through What is Intelligence?, his groundbreaking new work connecting the evolutionary dots between life, computation, and symbiogenesis. He explores how, in our symbiotic world, things combine to make larger things all the time. We might think of humanity in terms of the individual — but we're already part of everything we're creating, which is in turn co-creating us. In the story of technology and humanity, are we distinct from the technologies that we make? Agüera y Arcas' cuts through the essentialist dogma with a functionalist view: Biological computing — computation through DNA, RNA, and proteins — is not a strange outcropping of life but its very nature. Blaise Agüera y Arcas is a VP and Fellow at Google, where he is the CTO of Technology & Society and founder of Paradigms of Intelligence (Pi). Pi is an organization working on basic research in AI and related fields, especially the foundations of neural computing, active inference, sociality, evolution, and artificial life. During his tenure at Google, Blaise has innovated on-device machine learning for Android and Pixel; invented Federated Learning, an approach to decentralized model training that avoids sharing private data; and founded the Artists + Machine Intelligence program.

What if AI is not here actually to replace us, but to remind us who we actually are? That was the question at the heart of Kim Carson’s Long Now Talk. In _Inspired by Intelligence: Purpose and Creativity in the AI Era_, Carson challenged us to avoid the easy narratives of tech-driven utopia and dystopia, charting a course through those two extremes that made the case for AI not as a way to make humans unnecessary but to emphasize our most important creative capacities. In her talk, Carson drew on her experience working in AI at organizations like IBM, where she helped lead Watson Education, which helped connect educators in underserved communities to AI technology, in the name of facing down some of the wickedest problems in society. But she also drew on her own more personal engagement with AI, discussing at length the nuances of how she uses personalized versions of generative pre-trained transformers as collaborators and enablers for creativity. For Carson, AI is a sort of tool for thought — a mirror that we can use to re-inspire ourselves towards greater creativity. Accompanied by video art made using the SORA text-to-video model by Charles Lindsay, she made the case that AI could be used not just for automating labor but also for reclaiming human agency. That means using these new technological modes as enablers for human thought and action, while recognizing their gaps, too — the questions about ourselves that only we can answer, no matter how sophisticated our technology becomes. Throughout her talk, Carson expounded upon the power of vulnerability. The ability to use AI tools to help us reconnect with ourselves, to jar us into seeing our own identities and creative capacities in new lights, is one that will fundamentally help us change our world. In Carson’s view, vulnerability and creativity are the necessary precursors to any sort of technological innovation. As she ended her remarks, Kim made one final note on how we can make a better world collaboratively and creatively: our society does not need “more optimization, it needs more imagination.”

We find ourselves in a pre-paradigmatic moment in which our technology has outpaced our theories of what to do with it. The task of philosophy today is to catch up. In his Long Now Talk, Philosopher of Technology Benjamin Bratton took us on a whirlwind philosophical journey into the concept of Planetary Computation — a journey that began in classical Greece with the story of the Antikythera mechanism, the analog computer that gave his think-tank Antikythera its name. But his inquiry stretched far beyond antiquity — back to the very origins of biological life itself and forward to a present and future where we must increasingly grapple with artificial life and intelligence on a planetary scale in time and space. How might complex planetary intelligence thrive over the long now? To Bratton, that intelligence is a “emergent phenomenon of an ancient and deep biogeochemical flux” — not merely resident to the Earth but an outcropping from it. Our planet has evolved us, and we have in turn evolved a stack of technologies that can help us understand and govern that very same planet that produced us. The preconditions for long-term adaptiveness, Bratton argues, will need to be artificially realized, and we won’t be able to control what happens as a result of bringing them into existence. This, Bratton says, is the Copernican trauma of our time. In concluding his remarks, Bratton turns to James Lovelock, the pioneering environmental scientist who first proposed the Gaia Hypothesis. Referencing Lovelock’s final book, Novacene: The Coming Age of Hyperintelligence (02019), Bratton notes that for both Lovelock and himself the potential coming of post-human intelligence was not cause for “grief.” Instead, the frame of the planetary makes it so that finding ourselves in a grander story where “the evolution of intelligence does not peak with one terraforming species of nomadic primates,” is, to Bratton, “the happiest news possible.”