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The Kingdom of This World (1949), Alejo Carpentier, tr. by Pablo Medina (2017). What is this novel about.  It is about the Haitian Revolution, although not in the sense that it is a substitute for reading The Black Jacobins (1938). It is about – I am looking at the translator’s Afterword – “the clash of cultures and races; it is a book about overwhelming social injustice; it is, above all, a book about the good and the evil that people will inflict on one another” (133).  True up to the last item; I do not know where in the novel anyone is inflicting good.  There is certainly plenty of evil.  “Like Mark Twain before him, Carpentier tackles slavery head-on and in so doing helps us to understand the awful legacy of racial discrimination with which our society still struggles.”  I doubt anyone reading this will improve their understanding of racial discrimination at all by reading The Kingdom of This World, but maybe some readers at a much earlier point in their education will? The...
11 hours ago

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More from Wuthering Expectations

Gammer Gurton's Needle - it would have made thee beshit thee / For laughter

Gammer Gurton loses her needle (solution to the mystery: distracted by her cat she forgets it in her servant Hodge’s pants).  A wandering stranger uses the hubbub to sow chaos for some reason, which gives the play a kind of plot, which for something like this is just a way to give the gags some order.  The stranger wants chaos but of course  so do we, the readers, the audience.  That is the point of comedy. Such is Gammer Gurton’s Needle.  I date it near but somewhat after Ralph Roister Doister, so mid-1550s.  It was possibly printed in 1563 and certainly printed in 1575.  There we go.  The authorship is a total hash.  The author is one or another Cambridge do, writing a holiday entertainment performed by and for an audience of teenage boys. They presumably found it hilarious. Tib.  See, Hidge, what’s this may it not be within it? Hodge. Break it, fool, with thy hand, and see an thou canst find it. Tib. Nay, break it you, Hodge, according to your word. Hodge.  Gog’s sides! Fie! It stinks; it is a cat’s turd!  (Act !, Scene v) As a character says later, “An thadst seen him, Diccon, it would have made thee beshit thee / For laughter” (IV.iii).  Gammer Gurton’s Needle is rather more earthy than the English comedies that would follow it.  The student of Shakespeare soon learns that anything that looks like a dirty joke probably is.  Such is true here, too. Gammer.  For these and ill luck together, as knoweth Cock, my boy, Have stuck away my dear neele, and robber me of my joy, My fair long straight neele, that was mine only treasure; The first day of my sorrow is, and last end of my pleasure!  (I.iv) The play has an outstanding cat, Gib, who sadly never appears on stage, such were the limits of mid-16th century theatrical special effects.  In Act III, scene iv, for example, Gib “stands me gasping behind the door, as though her wind hath faileth” – has she swallowed the lost needle!  The characters debate what to do – “Groper her, ich say, methinks ich feel it; does not prick your hand?” – but the cat stays behind the door the whole time. Whoever the author was, he knew how to have some fun with the language, which is again in rhyming couplets but with more North English rural dialect. My guts they yawl-crawl, and all my belly rumbleth; The puddings cannot lie still, each one over other tumbleth.  (II.i.) Or these two old ladies screaming at each other: Gammer.          Thou wert as good as kiss my tail! Thou slut, thou cut, thou rakes, thou jakes! Will not shame make thee hide thee? Chat.  Thou scald, thou bald, thou rotten, thou glutton!  I will no longer chide thee, But I will teach thee to keep home.  (III.iii) And the humor deepens when I remember that these are two teenage boys dressed as old women shouting these lines for an audience of teenage boys.  This is what we call classic humor. Next week I switch to tragedy, with Gorboduc (1561) by Thomas Norton and Thomas Sackville, written and performed for young lawyers and full of important lessons and Classical learning and so on.  It will be a tonal shift.

4 days ago 6 votes
What I Read in August 2025 - But good ale down your throat hath good easy tumbling

I have been learning a lot about Elizabethan literature.  Next month we will see what good it does me.  I am enjoying myself.  The title quotation is from Ralph Roister Doister. I plan to put up a post about Marlowe’s first – probably his first – play, Dido, Quen of Carthage, on September 29, and in the meantime will write about some plays preceding Marlowe.   FICTION Ralph Roister Doister (1552, perhaps), Nicholas Udall – enjoyed over here. The Loved One (1948), Evelyn Waugh – amusing and minor.  Waugh briefly visited Los Angeles and imagined Disneyland (as a cemetery), just a few years before it was built.  Perceptive. The Kingdom of This World (1949), Alejo Carpentier – Outstanding debut novel about the Haitian Revolution.  Or about the failures of Surrealism.  I should write a longer note on this one. Franny and Zooey (1955 / 1957 / 1961), J. D. Salinger – I enjoyed Nine Stories (1953) and enjoyed “Franny” (1955) all right but boy “Zooey” (1957) was a real nerve saw.  I am amazed that New Yorker readers had so much patience for Salinger’s dialectical Buddhist fiction. The Ballad of Beta-2 (1965), Samuel R. Delany – I found Delany’s first novel, The Jewels of Aptor (1962), creative but clumsy and I suppose this novel, his fifth, is the same, but the level of creativity is even higher.  It was mostly written over four days and sometimes feels like it, but it is overflowing with exciting conceits.  The basis of the plot is literary criticism, the interpretation of the title ballad.  To do literary criticism, the protagonist must visit ruined spaceships and befriend a space monster. Delany was – let me go look this up – 22, 23 years-old.   POETRY The Desert Music and Other Poems (1954), William Carlos Williams The Selected Poetry of Yehuda Amichai (1948-89), Yehuda Amichai Every Sound Is Not a Wolf (2025), Alberto Rios   PURSUIT OF THE SUBLIME / MADNESS Annapurna: First Conquest of an 8000-meter Peak (1951), Maurice Herzog – enjoyed back here.   IN FRENCH AND PORTUGUESE Os Escravos (1865), Castro Alves – Three abolitionist poems by a Brazilian teenager who wanted to be Victor Hugo and/or Byron and died young after introducing Romanticism to Brazilian poetry.  I have little idea how good these poems are, but this is pretty exciting. Les voix du silence (1951), André Malraux – A work of imaginative art criticism by French literature’s great con man, in effect his successful application to be French Minister of Culture.  I really should write a longer note about this book, some of which is highly interesting. Um estranho em Goa (2000), José Eduardo Agualusa – An Angolan writer’s autofiction about a visit to Goa, a place about which I knew nothing, which is why I read the book. Plus it is at my language level, plus it is a reasonable length, plus, I suppose, many other things.  The travel writing aspects were of high interest, the fiction less so, but fine.  I hope the plot line where Agualusa halfheartedly tries to buy, mostly out of morbid curiosity, the living heart of the local saint is fiction.  Some of Agualusa’s books have been translated into English recently but not this one.  I hope to read another someday.

a week ago 12 votes
Ralph Roister Doister, among the first regular English comedies - Then to our recorder with toodleloodle poop

Ralph Roister Doister (written c. 1550, published 1567) once had the distinction of being the first comedy in English.  Please see this 1911 edition of the play calling it “the first regular English comedy.”  I do not know what 19th century critics meant by “regular” but this was a 19th century idea, as scholars began to work seriously on figuring which plays survived from the 16th century, that Ralph Roister Doister was the first English comedy.  It is not the first, regular or otherwise.  Let’s return to this issue. A braggart soldier type (“I am sorry God made me so comely, doubtless,” Act I, Scene ii), the title character, decides, urged on by a parasite type, Matthew Merrygreek, to woo a widow, who is engaged and not very interested.  The big comic misunderstanding involves the mispunctuation of a love letter.  The result is a battle between the widow and her maids, armed with their “tools” (for sewing and weaving and so on) versus Roister Doister, a pail on his head, and his idiot servants.  Perhaps there is a goose involved: Tibet Talkapace:                                   Shall I go fetch our goose? Dame Custance:  What to do? TT:  To yonder captain I will turn her loose: An she gape and hiss at him, as she doth at me, I durst jeapord my hand she will make him flee.  (IV. viii) The battle scene is a bit vague, with lots of room for whatever gags the director can think of.  As you see, the play is written in competent rhyming couplets. The braggart soldier, and more or less the plot is from Miles Gloriosus (2nd cent. BCE) by Plautus.  The parasite is from English morality plays.  The servants, the goose, the songs, the names, and the whole tone of the thing are likely from English popular plays, whatever touring groups were performing at fairs. The names are wonderful.  Tristram Trusty, Margery Mumblecrust, Tibet Talkapace.  I’ve remembered Ralph Roister Doister’s name since I first saw it in some potted history of English theater nearly forty years ago.  The first English comedy should be titled Ralph Roister Doister. The domestic detail is also a delight.  Here are the maids early on, at work: Margery Mumblecrust: Well, ye will sit down to your work anon, I trust. Tibet Talkapace: Soft fire maketh sweet malt, good Madge Mumblecrust. MM: And sweet malt maketh jolly good ale for the nones. TT: Which will slide down the lane without any bones.   [Sings. Old brown bread-crusts must have much good mumbling, But good ale down your throat hath good easy tumbling.  (I.iii) The play is slackly paced giving plenty of its time to watching the maids sew and sing.  It is not exactly digressive, but like a musical.  Let’s stop and have a song or whatever: With every woman he is in some love’s pang. Then up to our lute at midnight, twangledom twang; Then twang with our sonnets, and twang with our dumps, And heigho from our heart, as heavy as lead lumps; Then to our recorder with toodleloodle poop, And the howlet out of an ivy bush should whoop…  (II.i) Nicholas Udall, the likely author, was a schoolmaster.  He likely wrote this play for performance by his schoolboys.  Maybe he was the first schoolmaster to rewrite a Plautus play for his students, although I doubt it.  He may have been the first to make his rewritten Plautus so inventively English.  It could easily be much, much less English.  The Englishness is the best part. The title character is a direct ancestor of Falstaff, although, remembering the pail on Roister Doister’s head, the Falstaff of Merry Wives of Windsor, Falstaff in the laundry basket. The play is also a little step towards the creation of the professional boy’s companies, the aspect of Elizabethan theater I find hardest to imagine.  Fourteen year-old boys performing plays at the level of The Alchemist, how did that work?  But I can imagine them doing Ralph Roister Doister. Next Monday I will write about another early boy’s comedy, and is it ever, Gammer Gurton’s Needle.

a week ago 16 votes
a fantastic universe where the presence of man was not foreseen - Maurice Herzog's Annapurna: First Conquest of an 8000-meter Peak

Books that generate other books, books that are first in the line, interest me.  Despite little interest in mountaineering, I read Annapurna: First Conquest of an 8000-meter Peak (1951, tr. Nea Morin and Janet Adam Smith) by Maurice Herzog, the subject of the book well summarized in the title, a book that led to many other books. Annapurna was a big hit, and soon after there were books by other members of the expedition, and a parody novel, The Ascent of Rum Doodle (William Ernest Bowman, 1956) and a feminist response.  That response was to climb Annapurna, but also to write a book, Annapurna: A Woman’s Place (Arlene Blum, 1980).  The book inspired a great deal of mountaineering, Himalayan and otherwise.  The last line, “There are other Annapurnas in the lives of men” (311), apparently became famously inspirational  among crazy people, by which I mean mountain climbers, but I am more interested in what inspired people to write books. The story of the 1950 French and Swiss expedition in Nepal to climb whichever 8,000-meter peak was easiest, using state-of-the-art techniques, is a terrific adventure story, “terrific” in the current sense (entertaining) but also in the old sense (terrifying, these climbers are out of their minds), and it is the latter that really surprised me.  Annapurna is study in the variety of human taste for risk, or to put it in Wuthering Expectations terms* the taste for the sublime. “Sublime” has softened into an inelegant variation for “very beautiful,” but I again mean the old aesthetic sense of beauty that is frightening, beauty that is trying to kill you, like the view from the top of an 8,000-meter Himalayan peak.  This was quite different [from the Alps].  An enormous gulf was between me and the world.  This was a different universe – withered, desert, lifeless; a fantastic universe where the presence of man was not foreseen, perhaps not desired.  We were braving an interdict, overstepping a boundary, and yet we had no fear as we continued upward.  I thought of the famous ladder of St. Theresa of Avila.  Something clutched at my heart.  (207) Herzog does not normally write like this.  He is typically a model of clarity.  But atop Annapurna he goes on for three pages like this, while his companion keeps insisting they head back before the bad weather hits them. Some additional fragments: How wonderful life would now become! (208) Never had I felt happiness like this – so intense and yet so pure. (209)  Before disappearing into the couloir I gave one last look at the summit which would henceforth be all our joy and all our consolation. (210) The latter is well into the descent which at that point has become terrible and will get much worse.  But Herzog remains captured by his sublime experience, wavering between the struggle to descend and an obliterating acceptance of imminent death. Given the practicalities of the earlier part of the book, the organization of camps and supplies, the turn towards St. Theresa was fascinating.  It’s those camps and supplies, along with the team doctor, that save Herzog.  If you happen to have strong feelings about needles I recommend that you skip chapter 16, “The Retreat,” which is full of horrors (frostbite treatments).  Perhaps skim the next couple of chapters as well, although the worst is over. The whole of this book has been dictated at the American Hospital at Neuilly where I am still having rather a difficult time.  (11) I suppose another reason for the rise of the mountaineering book in the is that explorers had used up other parts of the world.  The Arctic and Antarctic had been exhausted as subjects for books.  I will note that while Roald Amundsen insisted on the scientific value of his pointless feats, Herzog and his team have no illusion that climbing a Himalayan mountain has any value beyond the adventure.  The legendary Alpine guide Lionel Terray, one of the members of the team who got Herzog down off Annapurna, titled his 1961 memoir Conquistadors of the Useless.  Useless except for generating books. Page numbers are from the first edition, which has a helpful fold-out map in the back.   * See this old post about Little House on the Prairie for more on the sublime.

2 weeks ago 18 votes

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Arundhati Roy on the Deepest Measure of Success

"To love. To be loved. To never forget your own insignificance... To seek joy in the saddest places. To pursue beauty to its lair. To never simplify what is complicated or complicate what is simple."

19 hours ago 3 votes
Why the Bronx Burned

Bench Ansfield on a 20th-century triangle trade The post Why the Bronx Burned appeared first on The American Scholar.

9 hours ago 2 votes
'An Integral of Various Dissimilar Parts'

Dr. Johnson identifies nine meanings for composition in his Dictionary. The first -- “the act of forming an integral of various dissimilar parts” – recalls Aristotle’s notion that perceiving similarities among dissimilar things constitutes genius. A basic human drive is to find pattern in the seemingly random. Johnson’s sixth definition is the most succinct -- “written work” – and corresponds to my favorite subject in grade school: composition. That’s what they still called writing when I was a kid. I was a lazy student who excelled only at what interested him, and putting words together was always a kick, a way to organize my disorganized thoughts. Soon I discovered that often I didn’t understand something until I had written about it – a phenomenon that remains in place. Words are thoughts and sounds made real and sharable with others.  Writing, or course, is complemented by reading. A writer – say, Jonathan Swift – impresses you with his precision and concision, the power he musters with words. You imitate him, plagiarize him, try out his voice and technical devices. With time, you absorb his lessons and customize them to your own needs. Occasionally, you reject him entirely and find a new teacher.     A veteran fifth-grade teacher among my readers tells me her students, to put it bluntly, don’t read and can barely write. None find writing a pleasure, even at the level of storytelling and autobiography. It’s a familiar teacherly lament. I have no solutions. It may already be too late to fix things.   Eric Ormsby is a sensualist of sound, one of our finest poets and critics. In 2005, Canadian Notes & Queries dedicated an issue to Ormsby and included an interview with him, “Menageries of Vocables,” conducted by Robyn Sarah. It was later collected in her Little Eurekas: A Decade’s Thoughts on Poetry (2007). Ormsby is enviably articulate:   “I’d like to think that there’s no English word I couldn’t conceive of using in a poem somehow. And why not? The world is full of fantastic beings – why should our lexicon be any less so? But I have to admit too that this besottedness with words, this playing the ring master in menageries of vocables, can be a self-indulgence.”   That’s poetry. Ormsby’s prose is comparably accomplished. He chose it as a conscious act:   “Slowly I came to see, to my pleasure, that there were many things I could express in prose that would not have worked in poetry, and I began to enjoy writing prose enormously. . . [Y]ou fashion a different authorial voice when you write prose; you can be casual, digressive, a bit offhand or even genially banal – you can make various forms of small talk – all gambits that doom a poem.”   I’m speaking as a writer, one who learned the hard way that he can’t write poetry. Good prose of many sorts – reading it, writing it -- can be as intoxicating and fulfilling as verse. Ormsby says:   “[P]rose is connected in my mind with the world of affairs, with conversation and interchange, in a way that poetry isn’t – or at least not immediately so. . . . I can’t write the essay or review until I’ve mulled it over for a while, and I can’t actually put words to paper until I’ve thought of an opening sentence or, better, opening paragraph. Once I have that, the rest follows smoothly.”

8 hours ago 2 votes
Reading, forgetting

When John Updike read À la recherche du temps perdu after having read Scott-Moncrieff's translation, he was surprised to find Proust less Proustian, the epithet we associate with flowery prose blossoming over prodigious sentences proliferating clause within clause. While I cannot read French, this was also my experience of reading the new translations, first The Swann Way by Brian Nelson and now In the Shadow of Girls in Blossom by Charlotte Mandell. In the glow of remembering the experience of reading Within a Budding Grove, the prose of the new translation is less ornate, one might say more colloquial, at least no longer at arm's length from the decadence of fin de siècle France, an impression created perhaps by Scott-Moncrieff's grandiloquence. This worried me, as I've often described Proust to those who haven't read the novel as mind-expanding; one begins to follow thoughts into their depths of variation and reversal, suggesting that the recognition and interpretation of the signs of the world offers more to life than a novel's notable events, and I wondered if the overripe vocabulary and unusually generous size of the original typeface had something to do with this. With the new translations, one is sobered up enough from Scott-Moncrieff-intoxication to draw alongside Marcel the man himself, realising only too painfully one has failed to heed the lessons in love he presents with such eloquence and precision. With some shame, the reader comes to identify with Swann and Marcel. In the Shadow of Girls in Blossom is a novel written in shade and sunlight. In the first part, Marcel's frustrated love for Swann's daughter Gilberte is given a long post-mortem, much as The Swann Way is a post-mortem for Swann's jealous love for Gilberte's mother Odette, while in the second Marcel has moved on from Gilberte and is spending Summer in a high-end hotel in Balbec on the Normandy coast. There he becomes infatuated with a "little band" of teenage girls he sees cycling around the resort, getting up to minor mischief. He describes their clothes and features lit by sunlight brightened by the sea, trying to discern their secrets, longing to get closer. Each day is charged by the thrill of catching a glimpse. The evocation of teenage kicks is hard to beat, provoking memories and melancholy shared by the reader. It comes so quickly, the time when you have nothing left to look forward to, when your body is fixed in a state of immobility that promises no more surprises, when you lose all hope at the sight of faces that are still young framed by hair that's falling out or growing grey, like a tree in full summer with leaves that are already dead; it is so short, this radiant morning, that one comes to love only very young girls, the ones in whom the flesh, like a precious dough, is still rising. They are nothing but a pliable flow of matter, constantly moulded by whatever passing impression dominates them at the time.  Back at the hotel, the family becomes acquainted with the painter Elstir who, impressed by Marcel, invites him to his studio, but Marcel keeps putting it off because he cannot bear to miss an opportunity to spot the little band. This proves to be an error. It is decades since my reading of Terence Kilmartin's revision of Scott-Moncrieff's Remembrance of Things Past and then Penguin's retitled re-translation, and I was alarmed by how much detail was unfamiliar; I had forgotten entirely Madame Swann's little salon and images of train journeys, visits to Elstir's studio and sightings of the little band were only vague. What I do remember very clearly is fresh air and brilliant light, as if the novel itself is a holiday in the sun. While this exposes dilettantish tendencies, it may be fairer to compare the condition to the narrator's experience of enchantment with the group of girls. Likewise, we are enchanted by certain books and, like Marcel, we can be "profoundly surprised" each time we are in their presence, which in his case he puts down to "the multiplicity of each individual" compared to when "we are left alone with the arbitrary simplicity of our memory". Our relationship to a book can also follow the via dolorosa of disenchantment and Marcel's post-mortem commentary bulks out that path, accessorising what is otherwise an unremarkable story, so perhaps I had become jaded over the decades. Except, commentary does not constitute forgotten detail, as the winding sentences unconsciously nourish the growth of the reader's quality of perception, acting at a crude level like a prose exposition of a poem or to the summary of a dream minus the purity of its experience. Purity shines like the Balbec sun.  Seeking to recover the dream, to give the purity of the experience a presence we might hold and share, we turn to plot summaries, biographies, scholarly monographs, documentaries, film adaptations, even blog posts, leaving us in a state of literary insomnia comparable to a night in the hotel in which an exhausted Marcel tosses and turns in bed, kept awake by the dread of sleeplessness. All of a sudden I did fall asleep; I fell into that deep sleep that opens up for us a return to childhood, the rediscovery of years past and emotions once felt, disincarnation, the transmigration of souls, the recollection of the dead, the illusions of madness, regression to the most primitive forms of nature (for it's said we often see animals in our dreams, but we forget that, almost always when we dream, we ourselves are animals deprived of the rationality that projects the light of certainty onto things; on the contrary, all we can direct at the spectacle of life is an uncertain gaze constantly being obliterated by forgetfulness, each reality vanishing before the next takes its place like the ever-shifting projection of a magic lantern as the slides are changed) all these mysteries we think we don't know but into which we are actually initiated almost every night, just as we're introduced to the other great mystery of annihilation and resurrection.  The places to which we are taken in this passage and the music in Charlotte Mandell's beautifully invisible translation is reminiscent of the unrelenting procession of the dreams of which it speaks, and in this we might recognise that literature is, like dream, in excess of the world. We cannot access its mysteries by day.   Blanchot notes that modern literature has "a preoccupation with a profoundly continuous speech" giving rise "with Lautréamont, with Proust, then with surrealism, then with Joyce...to works that were manifestly scandalous". Scandalous not because of the content but because an "excess of continuity unsettles the reader, and unsettles the reader's habits of regular comprehension". Again, like dreaming. The excess of continuity draws us close to what is discontinuous of habitual life, to what remains stubbornly unfamiliar and yet into which we are initiated in certain books, the axe-books Kafka said we needed. This may in turn explain why novelists like Beckett and Bernhard, as different from Proust as one can imagine, are nevertheless closer companions than those who write regular novels of time and memory. If we compare this to Heidegger's claim that the measure of a great poet is to the extent they are able to commit to "one single poetic statement", a statement that is not explicit, we can appreciate that such continuousness is the outpouring of what cannot be stated and that our attachment to a particular book is not something we can properly articulate without becoming novelists ourselves. Marcel recognises this once he is initiated into friendship with the little band: It was on them that my thoughts contentedly dwelled when I thought I was thinking of something else, or of nothing. But when, even without realizing it, I thought of them, at an even deeper level of unconsciousness they were the hilly blue undulations of the sea, a procession silhouetted against the sea. It was the sea I was hoping to find again, if I went to some town where they might be. The most exclusive love for a person is always love for something else.   To discover something else, our true love, we might ask: how can we sleep? This may be the question for the literature of our time. Note In Proust Regained, I wrote about Brian Nelson's translation The Swann Way and included links to other posts of mine on Proust and In Search of Lost Time.

2 days ago 8 votes