More from Naz Hamid
I turned another year older. A collection of small moments and choices that let me be me. One guidepost for each year I've been alive — some I've practiced for decades, and a few new ones. Feel out the day and go where your energy wants you to. Your energy is precious. Don’t let someone else take it. Show up and do the work. Your partner, friends, family, pets, and loved ones are more important than any passing digital connections. Spend more time with them at this age. We’re all getting older, and some have already moved on from this plane. Check in on your loved ones and friends. Build a resilient life. Seek diversity. Walk in someone else’s shoes. Walk in the shoes of a BIPOC or queer person. Sometimes, you just need a chocolate croissant. Make it a point to travel. Travel to a place where the people, language, and culture are nothing like yours. Call your mom. Dance. Never stop air drumming. Go find a space to play real drums. Talk to your neighbors. Befriend them. Smile at passersby. Give pedestrians the right of way. Say goodbye when you leave a store. Hug more. Go to a show. Support artists. Always take the stairs. Always walk the travelator. Don’t hog the sidewalk. Be aware of your surroundings. Wear a light long-sleeve shirt/hat/pants instead of sunscreen. Eat real food. A.B.C. Always Be Curious. Never stop learning. Stagnation is death. Let your skin feel the sun. Let your skin feel the rain. Take a walk in warm rain. Take your shoes off and feel the ground. Find a quiet place and just be. Do something you love that doesn’t involve making money. Do something that’s yours and for you only. Listen more than you speak. Reflect on the day, the week, the month, the year, the decades. Talk to people. In person. Or pick up the phone and listen to their voice. Or get on a video call to see their face, their expression, their smile, their laugh. Be genuine. Feel the feels. You’re human. Make a life you love. Have no regrets. Visit this post on the web or Reply via email
We are shokunin. Last week I was in Ojai, California, for True’s Founder Camp.[1] James Freeman, founder of Blue Bottle Coffee was in conversation with Jeff Veen, and one of the attendees asked him: “How do you maintain such high quality?” Freeman answers, “‘Maintaining’ is a trigger word for me. You’re either getting better or you’re getting worse. There is no maintaining.” That struck me as he said it. It immediately reminded me of shokunin. Master woodworker and shokunin himself, Tashio Odate describes: Shokunin means not only having technical skill, but also implies an attitude and social consciousness... a social obligation to work his best for the general welfare of the people, [an] obligation both material and spiritual. The Art of Fine Tools If you’ve seen “Jiro Dreams of Sushi,” Jiro Ono himself is a shokunin, and I think of his lifelong pursuit of making sushi better every day. Compare that to the rise of supermarket sushi, which can be passable and satiate an immediate need, but never reaches the levels and highs of what master sushi chefs can achieve during their tenure. Sachiko Matsuyama in a piece titled, “Shokunin and Devotion,” writes: When I take guests to visit shokunin at their studios, they often ask how long it takes to make one item. The shokunin, sometimes annoyed by the question, answers: ‘A lifetime’. Among shokunin that I often work with, there are some who are carrying on their family business, and others who have courageously jumped into the field of craftsmanship to become one simply through their own strong will. The independent web, where people are making homes on the internet, on their own domains — creating, building, and sharing with the world — stands in contrast to the walled-off prisons of social media networks. The curation and craftsmanship that individuals develop over time — iterating, tending, evolving, and continuously improving — results in a collection of work that embodies their creators’ intentions and aspirations for care. I’m okay with worse too. We learn from regression or dilution, and that can provide perspective to return to better. You need to know the lows to appreciate the highs. In this current moment with AI reaching a fever pitch in the industry, there’s a palpable tension between those of us who have been working on the Internet for decades, and the young upstarts embracing vibe coding and building with almost completely generative codebases. Many of us possess deep knowledge and experience, having journeyed through different outcomes and encountered those moments when things worsen or improve. We design and code for better, and we design and code because we’re practicing a craft for our lifetimes: Internet shokunin. Full disclosure: I work for True Ventures as a fractional creative director and product designer. ↩︎ Visit this post on the web or Reply via email
Thanks for the memories, but good riddance. I deleted Instagram. Two days ago. The reasons are as you would expect: doomscrolling, fatigue, vapidness, and of course, all of the horrifying[1] things Meta enables. Concerning Instagram itself, the list is long. The app started innocently enough: a place to visually share what you were up to right now. A successor to Flickr for the smartphone age, and combining the on-the-go status-style of Twitter, it launched in October 2010, and quickly became successful. I signed up for the service on November 5, 2010, at 7:02pm[2], shortly after. It was a fun place of course — the early days of social networks before we (as an industry) started calling them social graphs, and other terms that made these networks business-aligned. Sharing square 1:1 ratio photos immediately from your iPhone with Hipstamatic-like filters was simple and caught on amongst most I knew. You had Twitter, you had Instagram. Over the decades, and a big acquisition, the app started to head down the enshittification path. Competitors like Snapchat, and VSCO[3] brought a bit of heat in various ways: Snapchat with its close-friends temporal content, VSCO with it’s more privacy-focused and artful social network, and then came TikTok. Instagram responded to any new comers by simply ripping-off their features wholesale. Inertia in a platform is borne out of convenience and the FOMO of connections already made. My own habits had naturally declined in recent years, and much like my abandonment of Twitter in 2015, Instagram existed on my device purely for direct messaging, and keeping tabs and supporting friends and family. My posting had gone down to almost nil, and I rarely interacted or cared about engagement anymore, even with a dedicated group of people who followed me (~3.4K, small by influencer standards, but sizable for someone who’s just doing my best to be myself). As Mastodon, and the indieweb has taken over my internet participation (this very website!), Nick Sherman summarized my own feelings on this, especially as someone who identifies with the DIY-skate-punk-musician-outsider ethos: It’s been a tough year so far but I really find joy in the community here on Mastodon and the larger Fediverse. There’s a satisfying DIY punk rock feeling to it all, as if I’m sticking it to dystopian billionaires every time I boost someone’s Mastodon post or fave someone’s Pixelfed image or try out some new Fedi app or follow some interesting stranger on some weird platform I’ve never heard of but can still interact with because it’s federated. It’s what the internet is supposed to feel like. — Nick Sherman I’m chasing a through line here with my last two posts and this one, and it’s been weighing on my mind amongst all of the modern horrors of our current world. It’s just one that I can control, and opt-out of[4]. It’s okay to like, or love something for a while in a mutually beneficial relationship, but when one side is only taking, it’s also freeing to let it go. Hey Instagram, see ya, wouldn’t wanna be ya. Content warning: This is just one example (please do your own research if you aren’t aware somehow) but Erin Kissane’s reporting here is astounding, heavy, damning, and dutiful work. ↩︎ I downloaded my archive and it’s surprisingly robust. And also mildly creepy. ↩︎ Full disclosure, I worked at VSCO first as a contractor, then full-time from 2016-2018. ↩︎ If you stay, please consider not making them further money and using your data. ↩︎ Visit this post on the web or Reply via email
Create a home that gives you energy. In meatspace, if you’re fortunate, you likely reside somewhere. How that looks varies from person-to-person. For some, they own. For others, they rent. For those who don’t subscribe to a stationary life, it may be a vehicle, van, or camper. Or hostels, hotels, and short-term accommodations. They come in various forms and shapes. Digital space follows similar patterns. You procure space on a server somewhere, whether using your own, or paying for a hosting service. You upload some HTML files. And mixed into that, if you’re technically proficient, a CMS that someone else built or you rolled your own. Later, services popped up that took all of that out of your hands and you could focus on creating. This residence is available at a URL, on the open web, that people are able to view. This is your website. Your site is a home. Eventually, social networks were created: MySpace, Friendster, Facebook. Late came Twitter and Instagram. Novelty and the promise of interconnectedness by gathering in a common town square to blast out whatever was going on in our lives eventually won out. But you might have still had your website, your home to return to. Your environment, your quiet, your safe space. The place you could think, eat, sleep, and recharge. The place you built. Things started to change and instead of going home, you, and everybody else started to live in the town square. Suddenly you had to compete with them for space, time, attention, and engagement. The central meeting place continued to attract many as the place to be. Millions. All of these voices want a little bit of your space, even when there's none left. All of these voices shouting over each other to see how many of us would pay attention. There is no rest at the town square. It is an everlasting party, or an eternal mosh pit. There is a shape to your physical home. Arranged and organized in the ways that make sense for you, the reward is a space that works for you. That you can keep adding to or subtracting from, rearranging or re-doing when things no longer work or your energy or lifestyle seeks a new configuration that best suits you where you are. A platform or network doesn’t allow for much configuration. The town square isn’t owned by you. It’s owned and operated by parties who have business goals, or otherwise, to achieve. The town square they built wasn’t created for the public good, even if that’s what they told us. They built it so they could put up massive billboards and flashing signs and lights everywhere, screens changing with the loudest voices that some of your fellow square members paid for. The town square now exists because you’re there and an opportunity exists. Sometimes they’d promote your voice for “free.” People would briefly pay attention to you. And you’d feel really good about that. For a few moments at least. People became absolutely reliant on the same gathering place, Nazis and all. They become used to sleeping in the plaza, butting up against friends, frenemies, and enemies. The convenience of seeing friends (sometimes) outweighed your other neighbors spouting garbage and hate. You came to rely on this place for everything. You brought your sleeping pad and bag, and maybe a little tent, and are ready for anything. You can still have a home. A place to hang up your jacket, or park your shoes. A place where you can breathe out. A place where you can hear yourself think critically. A place you might share with loved ones who you can give to, and receive from. My previous homes have come in various forms, shapes, sizes, and ambitions. My digital ones have followed similarly — they have matched my life, evolving as I did. I have as much control and independence as I’d like. I have very little at the town square, because it’s not a public one. It’s a walled-off town square, whose rules and borders change at the whims of those who created it. The secret is that it’s not even that: it’s actually a panopticon. As conceived of by English philosopher and social theorist Jeremy Bentham, a panopticon is an institutional building — a prison — designed with a central tower at its center while the inmates reside in a circle around it, under its watch. Between 1926 and 1931, the Cuban government built four such panopticons connected with tunnels to a massive central structure that served as a community centre. Each panopticon had five floors with 93 cells. In keeping with Bentham's ideas, none of the cells had doors. Prisoners were free to roam the prison and participate in workshops to learn a trade or become literate, with the hope being that they would become productive citizens. However, by the time Fidel Castro was imprisoned at Presidio Modelo, the four circulars were packed with 6,000 men, every floor was filled with trash, there was no running water, food rations were meagre, and the government supplied only the bare necessities of life. Wikipedia Social networks adopt a playbook that feels similar. Give your users leeway, but only so much so they can survive and feel some modicum of freedom or creativity, but hold back on customer support, moderation, and a code of conduct or guidelines that would ever allow for anyone to truly thrive. When I was kindly interviewed by Kai Brach for Offscreen Magazine, I said, “As I get older, I’m realizing that I’d rather leave a meaningful impact with a small group of people I know than faceless millions. The connection matters to me.” That was in 2013, when I was 36. 11 years later, I still feel that way. I don’t need to be in a walled garden but I’d love to have you over at my place. Thanks for visiting my home. I’m glad you dropped by. I’d love to see yours sometime. Visit this post on the web or Reply via email
More in literature
Edward Weston, Armco Steel, Ohio, 1922
Poems read aloud, beautifully The post “The Dream” by Theodore Roethke appeared first on The American Scholar.
Grownups seldom credit children with insight into human psychology, thus treating them as smaller, more annoying versions of themselves. My father had an acquaintance even he knew was a fool. By admitting such knowledge, he was violating adult solidarity. His friend's customary epithet was “That Goofball Herb,” whose reaction to any stimulus, positive or negative, was a juicy, open-mouthed giggle. And yet, somehow, he had even reproduced. At a picnic, we watched as Herb spent half an hour trying to start a fire in a fire pit. Apparently, he was unfamiliar with kindling. Instead, he was throwing matches at logs and had attracted an appreciative audience. We watched as he opened the trunk of his car, removed a gasoline can, emptied the contents on the logs and threw a match. The ensuing “Whoomp!” knocked him “ass or tea kettle,” the American variation on the more colorful British “arse over tit.” He had singed away the hair on his forearms, his eyebrows and eyelashes, and left his face the color of a pomegranate. When people were certain Herb wasn't dead, everyone laughed, which suggests the enduring appeal of slapstick comedy. Best of all the fire promptly fizzled out, but he was back to work within minutes, bringing to mind Proverbs 26:11: “As a dog returneth to his vomit, so a fool returneth to his folly.” Herb was a fool. Most of us recognize at least two species of fool – those like Shakespeare’s who are gifted with wisdom and the homelier sort like Herb who are merely foolish. In his lecture on As You Like It, W.H. Auden writes: “The fool is fearless and untroubled by convention [and good sense]—like a child, he isn’t even aware of convention. He’s not all there, but he is prophetic, because through his craziness he either sees more or dares to say more.” Auden blurs the distinction between the two sorts of fool. Herb, as I recall, never manifested wisdom. It's April Fools’ Day, a favorite holiday when we were kids. It gave us permission to tell lies and to feel very un-foolish about it. Ambrose Bierce in his Devil’s Dictionary defines an April Fool as “the March fool with another month added to his folly.” In other words, there’s a continuity to foolishness. It doesn’t recede. The condition is chronic and we learn about it as children. Bierce’s definition of fool, one of the longest in his Dictionary, sounds like H.L. Mencken: “A person who pervades the domain of intellectual speculation and diffuses himself through the channels of moral activity. He is omnific, omniform, omnipercipient, omniscient, omnipotent,” and so on. I prefer Rosiland’s exhortation to Jacques in As You Like It: “I had rather have a fool to make me merry than experience to make me sad.” [See Auden’s Lectures on Shakespeare (ed. Arthur Kirsch, Princeton University Press, 2000).]
Goodbye Offpunk, Welcome XKCDpunk! For the last three years, I’ve been working on Offpunk, a command-line gemini and web browser. Offpunk.net While my initial goal was to browse the Geminisphere offline, the mission has slowly morphed into cleaning and unenshitiffying the modern web, offering users a minimalistic way of browsing any website with interesting content. Rendering the Web with Pictures in Your Terminal (ploum.net) Focusing on essentials From the start, it was clear that Offpunk would focus on essentials. If a website needs JavaScript to be read, it is considered as non-essential. It worked surprisingly well. In fact, in multiple occurrence, I’ve discovered that some websites work better in Offpunk than in Firefox. I can comfortably read their content in the former, not in the latter. By default, Offpunk blocks domains deemed as nonessentials or too enshitified like twitter, X, facebook, linkedin, tiktok. (those are configurable, of course. Defaults are in offblocklist.py). Cleaning websites, blocking worst offenders. That’s good. But it is only a start. It’s time to go further, to really cut out all the crap from the web. And, honestly, besides XKCD comics, everything is crap on the modern web. As an online technical discussion grows longer, the probability of a comparison with an existing XKCD comic approaches 1. – XKCD’s law XKCD’s law (ploum.net) If we know that we will end our discussion with an XKCD’s comic, why not cut all the fluff? Why don’t we go straight to the conclusion in a true minimalistic fashion? Introducing XKCDpunk That’s why I’m proud to announce that, starting with today’s release, Offpunk 2.7 will now be known as XKCDpunk 1.0. Xkcdpunk.net XKCDpunk includes a new essential command "xkcd" which, as you guessed, takes an integer as a parameter and display the relevant XKCD comic in your terminal, while caching it to be able to browse it offline. Screenshot of XKCDpunk showing comic 626 Of course, this is only an early release. I need to clean a lot of code to remove everything not related to accessing xkcd.com. Every non-xkcd related domain will be added to offblocklist.py. I also need to clean every occurrence of "Offpunk" to change the name. All offpunk.net needs to be migrated to xkcd.net. Roma was not built in one day. Don’t hesitate to install an "offpunk" package, as it will still be called in most distributions. offpunk package versions - Repology (repology.org) And report bugs on the xkcdpunk’s mailinglist. xkcdpunk-users on lists.sr.ht Goodbye Offpunk, welcome XKCDpunk! I’m Ploum, a writer and an engineer. I like to explore how technology impacts society. You can subscribe by email or by rss. I value privacy and never share your adress. I write science-fiction novels in French. For Bikepunk, my new post-apocalyptic-cyclist book, my publisher is looking for contacts in other countries to distribute it in languages other than French. If you can help, contact me!