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“For one human being to love another: that is perhaps the most difficult of all our tasks… the work for which all other work is but preparation,” Rilke wrote to his young correspondent. The great difficulty of loving arises from the great difficulty of bridging the abyss between one consciousness and another in order to understand each other, to map the inner landscape of another’s territory of trust and vulnerability, to teach each other how what we need of love. “Understanding and loving are inseparable,” the humanistic philosopher and psychologist Erich Fromm wrote in his wonderful field guide to the… read article
a year ago

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More from The Marginalian

The Strength to Remember and the Strength to Forget: James Baldwin on What Makes a Hero

“Let everything happen to you,” wrote Rilke, “Beauty and terror.” It is not easy, this simple surrender. The courage and vulnerability it takes make it nothing less than an act of heroism. Most of our cowardices and cruelties, most of the suffering we endure and inflict, stem from what we are unwilling to feel, and there is nothing we cower from and rage against more than our own incoherence — that intolerable tension between the poles of our capacities, which Maya Angelou so poignantly addressed in one of the greatest poems ever written, urging us to “learn that we are… read article

2 days ago 3 votes
Miss Leoparda: A Painted Parable of the Third Way and How to Change the World

When told that there are only two options on the table and when both are limiting, most people, conditioned by the option dispensary we call society, will choose the lesser of the two limitations. Some will try to find a third option to put on the table; they may or may not succeed, but they will still be sitting at the same table. The very few — those who refuse to mistake the limits of the permissible for the horizon of the possible — will build a whole new table, populating the fresh slate of its surface with options others… read article

4 days ago 4 votes
Obsidian and the Birds: An Odyssey of Wonder from the Aztecs to the Quantum World

A recent visit to Teotihuacán — the ancient Mesoamerican city in present-day Mexico, built by earlier cultures around 600 BCE and later rediscovered by the Aztecs — left me wonder-smitten by the see-saw of our search for truth and our search for meaning, by a peculiar confluence of chemistry, culture, and chance that unrinds the layers of reality to put us face to face with the mystery at its core. Situated at the foot of a dormant volcano, Teotihuacán stunned the Toltec settlers with the discovery of a lustrous black material partway between stone and glass, brittle yet hard, breathlessly… read article

5 days ago 6 votes
Against Self-Improvement: Adam Phillips on the Danger of Treating Ourselves as Pathological Patients in Need of a Cure

"So much depends on what we can make of what happens to us."

a week ago 8 votes
Insomnia and the Secret Life of Ideas: Kafka on the Relationship Between Sleeplessness and Creativity

Where we go when we go to sleep and why we go there is one of the great mysteries of the mind. Why the mind at times refuses to go there, despite the pleading and bargaining of its conscious owner, is a greater mystery still. We know that ever since REM evolved in the bird brain, the third of our lives we spend sleeping and dreaming has been a crucible of our capacity for learning, emotional regulation, and creativity. But the price we have paid for these crowning curios of consciousness has been savage self-consciousness, thought turned in on itself,… read article

a week ago 9 votes

More in literature

'A Mystery of Language I Shall Never Solve'

Quite a marvelous season after a protracted Northern winter, spring is the hoariest of subjects for a poem. How many ways are there to be jubilant or render the sensation of “cavorting with the milkmaids,” as an old friend once put it? The effort usually comes off as hackneyed or embarrassingly neo-pagan, like the carrying-on of a dim, histrionic teenager. As close as Philip Larkin ever approaches this state is in his spring poem “Coming” (The Less Deceived, 1955):   “On longer evenings, Light, chill and yellow, Bathes the serene Foreheads of houses. A thrush sings, Laurel-surrounded In the deep bare garden, Its fresh-peeled voice Astonishing the brickwork. It will be spring soon, It will be spring soon -- And I, whose childhood Is a forgotten boredom, Feel like a child Who comes on a scene Of adult reconciling, And can understand nothing But the unusual laughter, And starts to be happy.”   James Booth in his biography of Larkin calls it “one of his most serenely beautiful poems.” It’s a poem for adults who understand that the world is a complicated place, where happiness is fragile and precious. Typically for Larkin, the phrasing and word choice is unexpected and precise (a rare combination): “Its fresh-peeled voice / Astonishing the brickwork.” So too, “forgotten boredom,” seemingly an oxymoron. Thanks to Larkin we can learn to value flickering spots of happiness. Someone said there are no happy lifetimes, only happy moments.   I opened The Complete Poems (ed. Archie Burnett, 2012) again after reading Peter Hitchens’ review of it in the June 11, 2012, issue of National Review. The title is a good one, “Stark Beauties.”  I think it’s always a good idea for a reviewer, at least in passing, to address the new or first-time reader, and not make too many assumptions about what he knows. This is especially true in the case of Larkin, who since his death in 1985 has been libeled by self-righteous moralists. His Complete Poems is among the rare essential books published in recent decades, one to shelve alongside Hardy, Robinson, Yeats and Auden. Hitchens writes:   “What might the new reader, unprejudiced by reputation, see in this odd, ugly man’s poetry? There is first of all a great deal of gentle kindness, not very well hidden behind a grumpy and unsympathetic public persona.”   Hitchens devote additional attention to Larkin’s other spring poem, “The Trees” (High Windows, 1974): “I have never been able to read the lines ‘The trees are coming into leaf / Like something almost being said’ without hot tears forming behind my eyes. I have no real idea why this happens (it just happened again) but I know that it does and that these two immensely simple lines contain a mystery of language which I shall never solve in this life.”   Larkin is a poet of deep feeling but never in a manner that is self-serving, like that teenager mentioned earlier. He reminds me of something Yvor Winters wrote about Gerard Manley Hopkins in The Function of Criticism (1967): “[T]he poem is a rational statement about a human experience, made in such a way that the emotion which ought to be motivated by that rational understanding of the experience is communicated simultaneously with the rational understanding: the poem is thus a complete judgment of the experience, a judgment both rational and emotional.”

23 hours ago 2 votes
Hidden Open Thread 372.5

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13 hours ago 1 votes
The Root Cause

Padraic X. Scanlan tells the real history of the Irish Potato Famine The post The Root Cause appeared first on The American Scholar.

40 minutes ago 1 votes
Quality, Maintenance & Craft

We are shokunin. Last week I was in Ojai, California, for True’s Founder Camp.[1] James Freeman, founder of Blue Bottle Coffee was in conversation with Jeff Veen, and one of the attendees asked him: “How do you maintain such high quality?” Freeman answers, “‘Maintaining’ is a trigger word for me. You’re either getting better or you’re getting worse. There is no maintaining.” That struck me as he said it. It immediately reminded me of shokunin. Master woodworker and shokunin himself, Tashio Odate describes: Shokunin means not only having technical skill, but also implies an attitude and social consciousness... a social obligation to work his best for the general welfare of the people, [an] obligation both material and spiritual. The Art of Fine Tools If you’ve seen “Jiro Dreams of Sushi,” Jiro Ono himself is a shokunin, and I think of his lifelong pursuit of making sushi better every day. Compare that to the rise of supermarket sushi, which can be passable and satiate an immediate need, but never reaches the levels and highs of what master sushi chefs can achieve during their tenure. Sachiko Matsuyama in a piece titled, “Shokunin and Devotion,” writes: When I take guests to visit shokunin at their studios, they often ask how long it takes to make one item. The shokunin, sometimes annoyed by the question, answers: ‘A lifetime’. Among shokunin that I often work with, there are some who are carrying on their family business, and others who have courageously jumped into the field of craftsmanship to become one simply through their own strong will. The independent web, where people are making homes on the internet, on their own domains — creating, building, and sharing with the world — stands in contrast to the walled-off prisons of social media networks. The curation and craftsmanship that individuals develop over time — iterating, tending, evolving, and continuously improving — results in a collection of work that embodies their creators’ intentions and aspirations for care. I’m okay with worse too. We learn from regression or dilution, and that can provide perspective to return to better. You need to know the lows to appreciate the highs. In this current moment with AI reaching a fever pitch in the industry, there’s a palpable tension between those of us who have been working on the Internet for decades, and the young upstarts embracing vibe coding and building with almost completely generative codebases. Many of us possess deep knowledge and experience, having journeyed through different outcomes and encountered those moments when things worsen or improve. We design and code for better, and we design and code because we’re practicing a craft for our lifetimes: Internet shokunin. Full disclosure: I work for True Ventures as a fractional creative director and product designer. ↩︎ Visit this post on the web or Reply via email

2 days ago 5 votes