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With The Island Within, Nelson has crafted a flawless narrative that has no beginning and no end, and perhaps, to the unmindful, no meaning. To those who remain anchored emerges buried treasure from every line. I kept being drawn back in, not as an addiction, but, as I would later be able to put into words, as therapy. I eventually came to realize that, when in a state of presence, reading this book was healing.
The Alchemy of Inner Work, by Lorie Eve Dechar and Benjamin Fox, is an exposition of an inner healing art that is incredibly valuable to practitioners. Yet, each of us – regardless of trade, title, or label – is ultimately our own healing practitioner, and this book is a gold mine of useful information that requires no external knowledge and only a willingness to explore inner terrain. “From an alchemical perspective,” Dechar and Fox inform the reader, “the light…you seek does not shine down from above, but rather rises up from the darkness below.”
In the fields of Taoism, herbalism, and Chinese culture, Daniel Reid is a legendary author who has written books that have changed the course of lives. His most recent publication is a two-book memoir entitled Shots from the Hip, a colourful account of his many exotic adventures in Asia, including his encounters with the long lost traditional opium culture of China, which he approaches, like all things Chinese, from a connoisseur's perspective.
Dancing Naked in the Mind Field, the autobiography of Kary Mullis, published in 1998, is reminiscent of another Nobel Prize winning autobiography, Surely You’re Joking, Mr. Feynman!. Dr. Mullis and Dr. Feynman had a great deal in common, including their incomprehensible genius, witty humour, and unapologetic love for women.
With the book The Surrender Experiment, author Michael (Mickey) Singer, gives us a gift. In this eloquently penned biography of his “journey into life’s perfection”, he demonstrates the beauty that life can provide for us when we are not solely guided by our logical, reactionary minds.
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News of certain public deaths remains rooted in memory to an indelible time and place. Famously, millions of mundane lives intersected forever with the assassination of President Kennedy, which people recall in vivid detail more than sixty years later their reactions at that moment. While working on the city desks of several newspapers I learned that Glenn Gould, R. Buckminster Fuller, Sam Peckinpah and Zoot Sims had died. The news was carried by the wire. On a humid evening in Youngstown, Ohio, while riding around the city, I learned from the radio the unlikely news that Vladimir Nabokov had died--one of those deaths that leaves you numb and unbelieving. It was July 2, 1977, and the Russian-born American novelist was seventy-eight. I had been reading him for a decade and the notion that he might someday die had never occurred to me. Nabokov writes in Speak, Memory: “Whenever in my dreams I see the dead, they always appear silent, bothered, strangely depressed, quite unlike their dear, bright selves. I am aware of them, without any astonishment, in surroundings they never visited during their earthly existence, in the house of some friend of mine they never knew. They sit apart, frowning at the floor, as if death were a dark taint, a shameful family secret. It is certainly not then--not in dreams--but when one is wide awake, at moments of robust joy and achievement, on the highest terrace of consciousness, that mortality has a chance to peer beyond its own limits, from the mast, from the past and its castle tower. And although nothing much can be seen through the mist, there is somehow the blissful feeling that one is looking in the right direction.” I feel fortunate that my life overlapped with Nabokov’s, that I read his work early while his Russian books were being translated into English, that they took up residence in my imagination and that I return to his books regularly, with certainty of delight. I often measure other writers against the excellence of his achievement. His example confirms that themes of mortal significance in fiction can be composed in prose that John Updike once described as “ecstatic.” I’ve just finished rereading The Defense (1930; trans. by the author and Michael Scammell, 1964), where the imagery of vision and mist recur yet again: “Any future is unknown–but sometimes it acquires a particular fogginess, as if some other force had come to the aid of destiny's natural reticence and distributed this resilient fog, from which thought rebounds.”
“One must be a seer, make oneself a seer,” Arthur Rimbaud wrote, “by a long, gigantic and rational derangement of all the senses.” As more and more of our senses are being amputated by the blade of our image-centric culture, reducing the vast and delicate sensorium of human experience — moss on a rock, a salty summer evening at the ocean’s edge, a lover’s kiss — to a purely visual representation on a two-dimensional screen, it matters all the more that we train our vision to see beyond the veneer of the visible. It is hardly surprising, given the co-evolution… read article
The Pod Generation’s near-future satire pits nature against technology. Which is the better curator?
In my family we can’t get away from the “Y” chromosome. Having children is known as “going to the Y.” I have three sons, no daughters, and my brother, who died last summer, was my sole sibling. My mother had five brothers, no sisters. My father, two brothers, no sisters, etc. Little girls and by extension, women, remain mysteries to me, even more so than they are to most men. I envy my friends with daughters, though I’m not complaining. My sons are healthy, smart, seldom boring, often funny and have never been arrested. Today is Michael’s twenty-fifth birthday. He is my middle son, a first lieutenant in the Marine Corps, a cyber officer stationed at Fort Meade, Maryland. He is a walking balance of left and right brain. His interests include mathematics, etymology, history, rock climbing and literature. We can keep up with most of each other’s conversations. About Michael I have few worries and no regrets. Talking with other parents, I know how fortunate I am. Dr. Johnson had no children of his own but was devoted to his stepdaughter, Lucy Porter, the daughter of Johnson’s wife, Elizabeth Jervis Porter Johnson (1689-1752), known as Tetty. Lucy was born in 1715, six years after Johnson, lived in Lichfield with his mother and served in her shop. She died in 1786, two years after her stepfather. Johnson had always assumed a fond, fatherly role with Lucy, who became one of his most frequent correspondents. For this most stoical of men, the death of loved ones was always shattering. In his 1974 biography of Johnson, John Wain notes his emotional state after his mother’s death in January 1759: “His letters to Lucy Porter are pitiful; he leans on her, begs for her help and comfort, asks that she shall stay on in the house and let the little business go on as it can, and is content to leave all the details to her and take her word for everything. ‘You will forgive me if I am not yet so composed as to give any directions about anything. But you are wiser and better than I and I shall be pleased with all that you shall do.’” Lucy was his close contemporary, a mature woman, which is not the same as raising a child from birth. The love is real but less blood-deep. Johnson suggests this in his Rambler essay from November 13, 1750: "It may be doubted, whether the pleasure of seeing children ripening into strength be not overbalanced by the pain of seeing some fall in the blossom, and others blasted in their growth; some shaken down by storms, some tainted with cankers, and some shriveled in the shade; and whether he that extends his care beyond himself does not multiply his anxieties more than his pleasures, and weary himself to no purpose, by superintending what he cannot regulate." Johnsonson intuitively understood a parent’s vulnerabilities and limits. Michael has never fallen, been blasted, shaken, tainted or shriveled. Still, one worries, quietly.