At the prisoner of war camp in Spangenberg castle, Germany, Major Alexis Casdagli began to stitch. Using a piece of canvas handed to him by a fellow inmate, thread from an old jumper and a hidden needle, Casdagli created a border of dots and dashes around a frame of swastikas and other emblems. In the … Continue reading "A Prisoner of War Stitched A Secret Message To The Nazis: God Save the King – Fu*k Hitler!" The post A Prisoner of War Stitched A Secret Message To The Nazis: God Save the King – Fu*k Hitler! appeared first on Flashbak.

The Ancient Ideals of Heroism: Odysseus and Aeneas

Every year, like many other people, we observe April 15 as Steal Something from Work Day. This year, April 15 finds a new cast of authoritarians in control of the United States government, recklessly overhauling it to spread terror and fill their pockets. But this will not put an end to workplace theft. On the contrary, it only intensifies the factors that give rise to it. Consequently, this year, in hopes of promoting good behavior, we celebrate “Robin Hood employees”—those who steal from their workplaces in order to share with others. A Society Based on Theft Every year, employers rip off their employees to the tune of $50 billion in wage theft—and then the government swoops in to collect taxes, which are disproportionately put towards purposes that tend to benefit employers more than employees. Through the eyes of loss prevention, we are all just obstacles to profit. All this was true before Donald Trump returned to the White House determined to loot everything in sight. Now, as Elon Musk guts every government program that doesn’t benefit him personally while setting his sights on lucrative state contracts, it is laughable to pretend that capitalism is anything other than highway robbery. Forget insider trading—at this point, the entire United States government and the economy it presides over are the equivalent of a Trump-owned casino in which the house always wins. Meanwhile, Silicon Valley has been hard at work coming up with new ways to rip off ordinary human beings. Large Language Model Artificial Intelligence, for example, functions by plagiarizing human creative activity—with the intent of making human authors superfluous. This is just the latest innovation in the longstanding field of profiting on others’ labor. Mind you, it has always been true that—like the Large Language Models—every individual human being benefits immeasurably from the effort and innovations of the countless human beings who preceded them. As Peter Kropotkin wrote in The Conquest of Bread, There is not even a thought, or an invention, which is not common property, born of the past and the present. Thousands of inventors, known and unknown, who have died in poverty, have co-operated in the invention of each of these machines… every new invention is a synthesis, the resultant of innumerable inventions which have preceded it in the vast field of mechanics and industry. Science and industry, knowledge and application, discovery and practical realization leading to new discoveries, cunning of brain and of hand, toil of mind and muscle—all work together. Each discovery, each advance, each increase in the sum of human riches, owes its being to the physical and mental travail of the past and the present. By what right then can anyone whatever appropriate the least morsel of this immense whole and say—This is mine, not yours? The solution is not to figure out a system via which every single person who has ever done something that someone else later benefitted from can be paid precisely in proportion to their labor. Most of those people are long dead, and any system for appraising and compensating them for the value of their contributions would be hopelessly arbitrary. The point is that the system of attribution and intellectual property itself has always existed in order to serve a small number of beneficiaries at everyone else’s expense. Rather than quixotically trying to make the system fair, it would be easier to abolish the various forms of gatekeeping that impose artificial scarcity in the first place. If that’s not something we can do on the scale of society as a whole yet, we can take immediate, concrete steps to redistribute wealth in our workplaces whenever our oppressors are not watching. Steal Something from Work Day: Discouraging retail security consultants from hiring employees since at least 2012. In Praise of Robin Hood A few months into the COVID-19 pandemic, a Home Depot employee was arrested after allegedly admitting that she had been permitting customers to take commodities from the store without paying. Because she had not accepted money for the goods herself, there was no way to ascertain the value of the items that had reached people thanks to her. Let’s put this in context. It was a time of tremendous financial uncertainty; the first stimulus checks had gone out, but $1200 per taxpayer (or just $500 per child) is hardly enough to sustain anyone through months of unemployment. It was a time of tremendous danger; the first vaccines against COVID-19 were more than six months away, and by the time they were available, hundreds of thousands of people had died. From the safety of their homes, middle-class people were hypocritically celebrating “essential workers” at precisely the moment that those workers were being treated as expendable. Rather than the working class, one could speak simply of the endangered class. In these conditions, it’s no exaggeration to say that the Home Depot employee was risking her life as well as her freedom to ensure that people got access to the resources they needed regardless of whether they could afford to pay for them. The news report about this courageous employee appeared on May 29, 2020, a day after protesters burned down the Third Precinct in Minneapolis in retaliation for the gruesome and senseless murder of George Floyd. If the mass resignations of the pandemic era can be read as an expression of anti-work sentiment, we should also understand this lone employee’s risk-tolerant generosity as a part of the George Floyd revolt. The band Godspeed You! Black Emperor once described this as “slow rioting”: repudiating the premises of capitalism, even in the heart of conquered territory. When an employee does this on the job by refusing to charge for essentials, we might call it retailiation. In an article about the upstanding Home Depot employee for Loss Prevention Magazine, the publication of choice for security guards, the author acknowledged that most human beings are more inclined to foster equality than to abide by rules that arbitrarily benefit some people over others: James Fowler, a political scientist at University of California at San Diego, tested if there were such a thing as a “Robin Hood Impulse.” He tested 120 participants to determine if they were inclined to take from the rich to give to the poor, finding that humans’ “taste for equality” is a driving reason why we cooperate with one another. In his money experiment, he discovered that over 70% of participants at some point would take from the richest players and donate to the poorest players, in an attempt to equalize the income among all participants. Fowler’s team said that even players whose own money had been lost in previous rounds of play were willing to redistribute the money in an egalitarian manner. For most human beings, this is something to be proud of—evidence that our species has a deep-seated capacity for empathy and solidarity. For security guards and other mercenaries, however, it is a problem to be solved. The Loss Prevention article goes on to point out that so-called “Robin Hood employees” can inflict losses on a corporation much more efficiently than ordinary shoplifters or employees who only steal for their own benefit. In other words, when it comes to redistributing wealth, the most effective approach is not to take things for yourself, but to share them with everyone. You, too, can be a Robin Hood at work. A diagram in Loss Prevention Magazine alleging that “in one hour, a Robin Hood employee can generate a massive amount of shrinkage vs. more traditional forms of theft/fraud.” A New Ethic In a society founded on violence and theft, in which violence and theft are becoming more and more pervasive, we need a new ethical framework to evaluate them. In the case of violence, when violence is everywhere and being “non-violent” is little more than an alibi for doing nothing to interrupt the violence that is already taking place, it is of little use to appraise the value of a given action according to whether it is violent or not. We might do better to ask a more interesting and instructive question: does the action in question reinforce existing power disparities, or counteract them? Likewise, in a world in which laws are profoundly biased in favor of the owning class, the judiciary is increasingly subservient to autocrats, and top-down theft is par for the course, it is absurd to fixate on the question of whether a given action constitutes theft as if that were sufficient to reveal its value. We might ask, instead—how does a given theft distribute power? Does it reinforce existing power disparities, or counteract them? Further Reading In Praise of Those Who Leak It’s Time to Even the Score The Mythology of Work Steal Something from Work Day main page What Work Steals from Us Workplace Theft in the Age of “Essential” and “Remote” Labor

Coronation of Bolesław the Brave JamesHoare Tue, 04/15/2025 - 09:14

Images via Wikimedia Commons In the mid-20th century, the two big dogs in the American literary scene were William Faulkner and Ernest Hemingway. Both were internationally revered, both were masters of the novel and the short story, and both won Nobel Prizes. Born in Mississippi, Faulkner wrote allegorical histories of the South in a style […]