Less than six years following their victory over the armies of Queen Cleopatra in Egypt in 31 BC, the Romans marched their forces south to conquer the kingdom of Kush, which was also ruled by a Queen, known to her subjects as Amanirenas and to the Romans as the ‘Candace’.

Caesar Special!

The banner at the Civic Media Center welcoming participants to the 2025 Florida Abolitionist Gathering. From February 28 to March 2, hundreds of abolitionists and anarchists from across the country converged in Gainesville for the first Florida Abolitionist Gathering (FAG). Across a passionate weekend of workshops, films, food, debate, ritual, and protest, the contours of a robust regional resistance movement came into focus. The intergenerational, heavily queer and trans, and strongly multi-issue and anarchist group of abolitionists that converged in Florida articulated an expansive vision of liberation anchored in the urgent need to dismantle the prison-industrial complex in all its manifestations. The gathering showed that even as liberals wring their hands about the death of democracy, scrappy groups of organizers continue to fight back—and sometimes win—deep within the belly of the beast. An Uphill Battle Even within the darkening landscape of hyper-policing, anti-immigrant crackdowns, racist backlash, and transphobia spreading across the US, Florida poses a particularly chilling context. Despite his conflicts with Donald Trump, popular conservative governor Ron DeSantis has led a vicious campaign against activists in the state for years, prefiguring the national MAGA obsession with pushing back against all things “woke.” The notorious 2021 HB1 law passed in the aftermath of the Black Lives Matter uprisings dramatically expanded the definition of a “riot” and the charges that can be levied against protesters, made toppling statues a felony, and limited the liability of anyone who injures or kills protesters, among other appalling provisions. The power of developers continues to surge, resulting in rollbacks of environmental protections and further reductions in affordable housing, while punitive policies criminalizing homelessness have led to sweeps of parks. As poverty and harsh laws sweep more and more people into jails and prisons, the conditions inside have worsened. New policies have ended physical mail delivery in most facilities and nearly succeeded in eliminating in-person visits, while DeSantis has called in the National Guard to staff prisons. Suffice it to say: in Florida, abolitionists face a hostile climate. Yet the state also features a robust array of resistance movements, including a strong anarchist presence, which have long pushed back against environmental destruction, gentrification, xenophobia, and mass incarceration. The Earth First! Journal was based in Lake Worth, Florida for some years, and active EF! chapters along with groups such as Fight Toxic Prisons have fought campaigns against ecocidal developers and prison profiteers. Protesters have targeted the headquarters of the GEO Group, a major private prison company; the Lake Worth-based Prison Legal News collects and circulates a wide range of information on prisoner rights. In 2020, outside organizers concerned about the horrifying conditions facing prisoners during the COVID pandemic launched the Community Hotline for Incarcerated People in South Florida, documenting abuses and offering support to hundreds through legal referrals, advocacy, and protest. A mass demonstration in Tallahassee memorialized people who died in Florida prisons in the pandemic, featuring the testimony of a person whose father died from COVID-19 in prison and the laying of body bags in front of the state capitol building. Gainesville in particular has been the site of powerful abolitionist activism in recent years. Campaigns by Florida Prisoner Solidarity successfully forced the termination of prison labor contracts with the city and county in 2018, effectively closing the Gainesville Work Camp facility; in 2023, in response to activist pressure, the Alachua County Jail became the first in the South to offer free unlimited phone calls to prisoners. Last year, local organizers agreed that something needed to happen to mobilize against rising fascism in the state and nationally. They proposed a gathering that would bring together abolitionists and anarchists to network and share strategies. While many solidarity groups and campaigns operate in Florida, the geography of the state is so spread out that organizers from different regions may rarely have the chance to connect and collaborate. This gathering offered a chance to bring these far-flung radicals together while keeping the spotlight on prison solidarity organizing, which can often be ignored in broader progressive activist spaces. Tabling materials at the 2025 Florida Abolitionist Gathering. The Gathering The Civic Media Center (CMC) served as the home base for the 2025 Florida Abolitionist Gathering. One of the longest-lasting radical community spaces still operating in the US, the CMC emerged from the global justice and Indymedia movements of a previous anarchist generation. Since its founding in 1993, the space has offered an alternative library, reading room, and infoshop, hosted events in support of grassroots activism, and featured do-it-yourself music and cultural events. In addition to the CMC, organizers partnered with other local art spaces and the public library to ensure that they could accommodate a wide range of workshops and activities. It’s a good thing they did, because over two hundred participants thronged the gathering over the course of the weekend, filling most event spaces to capacity and spilling out into countless discussions in the CMC’s outside courtyard, in a nearby park, and elsewhere across the city. The gathering’s provocative acronym reflected the centrality of queer/trans organizers, participants, and topics. As we’ve observed on an international level, newer generations drawn to anarchist activity are disproportionately gender/sexual outlaws as well as political radicals; that pattern was very much in evidence in Gainesville. Tablers such as the Pansy Collective and Queers for Climate Justice offered queer/trans merch and perspectives. Sessions took place over the weekend on producing hormones for do-it-yourself HRT and herbal transition options, a prison book luncheon hosted by the Tranzmission Prison Project on strategizing to get queer content into prisons, a participatory poetry workshop on “writing the queer/trans body,” and a presentation on “Radical Queer Histories of Faggotry, Abolition, and Anarchy.” The Alyssa Rodriguez Center for Gender Justice, an organization dedicated to strengthening movements for gender justice across prison walls, fighting gender-based violence, and eliminating barriers to political participation for incarcerated survivors and other grassroots advocates, presented on the experiences of trans people in Florida DOC facilities and spoke about coalition organizing around reproductive justice and bodily autonomy within and beyond prisons. At a time of intensifying gender fascism, as the right increasingly demonizes trans people, restricts access to abortion, and excuses male sexual violence, it was encouraging to see abolitionist organizers foregrounding struggles for gender self-determination in the movement to end prisons. This intersectional logic informed a wide range of activities at the gathering. Presenters emphasized connections between varied struggles in workshops on Palestinian political prisoners, immigrant solidarity and anti-deportation efforts, and the environmental impact of jails and prisons. The final event on the program involved the screening of Can’t Stop Change, a new documentary film connecting stories from “LGBTQ2S+ artists, organizers, and educators across Florida (and the new Florida diaspora) into an intersectional climate justice narrative.” The weekend showed that today’s abolitionists see prisoner support and prison abolition movements as inseparably linked to a wide range of liberation struggles and can confidently articulate the links between them as they build solidarity. The specific context of Florida and the Southeast informed many presentations. The workshops included a teach-in on the oppression of Haiti and Haitian migrants, and its role within US empire; perspectives on Appalachian anti-capitalist and abolitionist organizing from the mine wars to mountaintop removal; the bail fund and hurricane relief mutual aid efforts in Asheville, North Carolina; and campaigns against new prison construction across the region by Fight Toxic Prisons. One especially interesting presentation by Root Legal, a South Florida nonprofit public interest law firm and community organizing project oriented towards addressing root causes of harm, shared their efforts to forge an abolitionist strategy working with “crime victims” to reject pressure from prosecutors to pursue criminal punishment. An innovative cultural project launched by the South Florida Community Hotline for Incarcerated People (CHIP) has produced “Bending the Bars”, a full album of original hip-hop written and recorded entirely by musicians inside the jails and prisons of Broward County, Florida. Despite a complete ban on in-person visits and severe restrictions on costly phone calls, outside supporters collaborated with a wide range of incarcerated rappers to produce a powerful musical effort that defies the state’s efforts to isolate and silence prisoners. This was one of many examples on offer of how ferocious, creative, and effective abolitionist organizing can thrive in unexpected places. While local and regional efforts remained in the spotlight, on Saturday evening, attendees took inspiration from struggles in other territories. Many participants were relieved at the recent release of Leonard Peltier after nearly fifty years incarcerated on charges stemming from his participation in the American Indian Movement’s struggle for Indigenous self-determination. A longtime Florida supporter of political prisoners offered an emotional presentation on the significance of his case to prison movements; some older organizers recalled being radicalized by Peltier’s case decades ago, and despairing of ever seeing him freed in their lifetimes. After viewing a short video of Leonard addressing a crowd of supporters near his home in so-called North Dakota, the assembled abolitionists recorded a wildly enthusiastic cheer and message of support and solidarity, which was sent to Peltier through his supporters. Afterwards, a large group viewed the recent CrimethInc. documentary Fell in Love With Fire, an anarchist account of the revolutionary uprising that swept through Chile from October 2019 to March 2020. Amid a weekend of sharing strategies for fighting back against an array of miserable conditions, it was electrifying to hear the stories of the Chilean revolt as a reminder that revolutionary possibilities exist in the here and now, that courageous mass defiance can dramatically alter the social consensus in a short period of time, and that the future is unwritten. Participants at the gathering showed a passionate interest not only in supporting prisoners and dismantling existing carceral facilities but also in critically rethinking the alternative ways our communities respond to harm. An evocative image appearing on stickers and t-shirts insisted, “Abolish All Carceral Logics,” illustrating the grip that our prison society can exert on our minds and hearts as well as our bodies. One of the weekend’s most widely discussed workshops was titled “Against Me Too: Against Survivor Politics,” which waded into the waters of controversy around efforts to respond to harm within radical communities via community accountability processes. The conversation proved so generative that when the session ended, participants agreed to convene a second time on Sunday to continue the dialogues that had begun. At a time when liberals commonly repurpose the MAGA chant “Lock Them/Him Up!” at spaces ranging from the Democratic National Convention to a rally to defend trans history at Stonewall, it is critical that those of us fighting for total freedom reject the creep of carceral logic into our own approaches to social transformation. Anarchists have long critically reflected on our small-scale efforts to redress harm outside of criminal legal processes. The many discussions that unspooled within and beyond these workshops confirmed that a new generation of anarchists and abolitionists continue to debate how to dismantle patriarchy and keep each other safe outside of the ineffective and punitive approaches put forward by the state. On the last afternoon of the gathering, a well-attended caucus of non-white attendees met and shared experiences of navigating the gathering and broader organizing spaces. In the collective debrief session following, caucus participants shared a range of feedback about their experiences, critiquing the predominant whiteness of the gathering and asserting the importance of more autonomous spaces for non-white organizers to connect. While participants diverged in their perspectives of the weekend, many agreed that both the caucus space and the public debrief circle at the close of the gatherings schedule were key features that other gatherings should reproduce. In both autonomous organizing and critical participation in majority white efforts, Black, brown, and Indigenous attendees made clear that their perspectives are integral to effective movements for abolition and liberation. Other suggestions offered toward future gatherings included increased intergenerational spaces, sessions rooting us into the place we gather in and its local context, and expanding the variety of modalities for learning, sharing, and action. Friday evening’s grief ritual offered one of the weekend’s most moving moments. The assembled participants shared a painfully long list of names of fellow organizers and loved ones who had died in recent years, adding them to a board that would eventually be composted, symbolizing their return to the earth to continue nourishing and fertilizing a new generation of resistance. One participant sung a song to honor Tortuguita, an anarchist murdered by police while defending the Weelaunee Forest in the movement to Stop Cop City in Atlanta. At the ritual and in several workshops across the weekend, participants honored the memory of Karen Smith, a prolific outside organizer who has been mourned by her comrades on both sides of the walls since her tragic death in a car accident in 2020. As a recently incarcerated organizer recalled, “She gave her heart, her mind, and her life to this movement.” Despite the intense grief and demoralization so many radicals feel amid personal losses and political defeats, the ritual showed the capacity of our radical movements to rebuild our resilience by honoring our departed comrades and sharing deeply with each other. The altar created by FAG 2025 participants during the grief ritual commemorating our departed comrades. The Power of Inside/Outside Organizing: Julius’s Story In one of the weekend’s most powerful sessions, two Florida outside abolitionists joined Julius, one of the lead incarcerated organizers of the 2016 national prison strike in Florida, to discuss inside/outside resistance to the Florida Department of Corrections to a packed room of 75 attendees at the public library. After spending over seventeen years in Florida prisons since being sentenced as a teenager, Julius had just been released the previous month. In a particularly moving moment, a south Florida anarchist organizer arrived and approached Julius at the table; as it turned out, the two had been corresponding and organizing together for years, but had never before been able to meet in person. Their emotional embrace with tears in their eyes showed concretely the powerful bonds that can be forged through solidarity across prison walls. Julius shared his perspectives on how becoming involved in inside/outside solidarity organizing since 2016 transformed his life. He traced his political development over his years inside, acknowledging the shame he felt about his past actions of stealing from other poor people from his own community and misogynistic behavior. While accepting responsibility for harm he caused, he explained that his sentence involved “no recognition of what I’ve been through, or the context that shaped me.” Receiving mail from outside organizers helped him reinterpret his experiences through a political lens, and as momentum built toward the national prison strike, he decided to go all in. He used his own scarce commissary funds to photocopy and circulate materials about the strike, and built relationships with prisoners who were widely respected whose influence could help ensure wider participation. His efforts paid off: at his facility, 90% of the prisoners participated in hunger strikes or sit-down work strikes. Florida prisons kicked off the strike nationally, launching in a dozen facilities two days before the scheduled date and startling Florida Deportment of Corrections officials. Like other vocal strikers, Julius was targeted by the prison administration with made-up infractions and arbitrary transfers to other facilities in an attempt to hamper his organizing. Yet their strategy backfired. Although the authorities bounced him around to five different facilities in retaliation, Julius gleefully recounted, “I could reach five times as many people with the message as I could have if they’d just left me there.” But outside pressure proved instrumental to offsetting the consequences prison officials can inflict on inside organizers with near impunity. “That’s why your voices are so important,” Julius explained, “because they can’t tell you to shut the fuck up, pepper spray you, and throw you in a cell.” Julius reiterated a lesson that incarcerated organizers have long emphasized: receiving mail, phone calls, visits, and commissary donations from outside supporters demonstrates to both prison officials and fellow prisoners that an inside organizer has support and cannot be subjected to abuse or isolation without consequences. Achieving a critical mass of both participation inside and support outside provides the only way to win victories and protect organizers, he explained: “They might catch us individually, but they can’t beat all of us.” Prison was a harrowing experience, and adjusting to life on the outside for the first time in nearly two decades hasn’t been easy, Julius acknowledged. Small things could trigger his PTSD, from the jangle of keys (signifying the approach of guards) to the squeak of shoes on a basketball court (the soundscape of a fight or stabbing). But the organizing that changed his life inside has also transformed his notion of what could be possible in his life outside. The positive thing he’s taken from his seventeen years in Florida’s hellish prisons is the network he formed with other abolitionists—“It’s you comrades who are the inspiration.” Alongside Julius’s powerful in-person testimony, panelists shared audio recordings of messages from two additional inside organizers who are still currently incarcerated. Their testimony—interrupted by the mechanical voice intoning “you have one minute remaining” that is so familiar to organizers—reminded attendees of the absence of the countless thousands of comrades who remain held captive behind the walls. In a poignant moment, Julius explained that across nearly two decades behind the walls, his biggest fear was “dying alone in prison without my voice ever being heard.” The panel showed how organizers can amplify those voices, strengthening movements for solidarity and abolition and overcoming the state’s efforts to bury people alive. Materials for participants at the gathering to write to prisoners. From Discussion to Action: Protest and Mutual Aid At the panel discussion, Julius had explained the powerful impact that noise demonstrations outside prisons and jails can have: “That gets their attention, I promise you!” So it was appropriate that the weekend concluded with a demonstration outside the Gainesville Work Camp, a prison focused on extracting prisoner labor that has recently reopened after activists successfully shut it down several years before. About twenty-five participants from the gathering held a spirited rally, making noise and chanting to let officials know that the exploitation of local prisoners did not go unnoticed. A particularly feisty child of perhaps ten years old who had attended much of the gathering provided a highlight, getting on the bullhorn and chanting, “Oink oink, piggy piggy / We’re gonna make your lives shitty!” As the demonstration concluded with a chant of “We love you, we see you / We won’t be free without you,” a group of incarcerated workers could be seen waving. One organizer described it as the best part of the gathering: “After a weekend of talking about solidarity, then being in it.” The demonstration at the Work Farm prison in Gainesville. In addition to the demonstration, the weekend’s cultural events raised a significant sum of money for a variety of solidarity projects. A show one evening benefited Florida Prisoner Solidarity’s support efforts, while proceeds from a rave helped the Gainesville Books to Prisoners program and mutual aid efforts in Gaza and Sudan. In particular, money raised throughout the FAG weekend successfully funded a water well in Beit Hanoun in northern Gaza, which is now supplying 300-400 families, enabling them to resist Israeli colonial forces seeking to displace them. The relationships of solidarity that were strengthened this weekend transcended apartheid walls and national borders as well as prison walls. The Florida Abolitionist Gathering showed the outlines of a fierce and broad movement against prisons and the world that creates them, anchored in an anarchist vision of total liberation. In the difficult times ahead, we can find strength in remembering that prisoners in the most horrific conditions have sustained their determination through the power of solidarity—and that every one of us can play a role in fighting back as we build towards a world free of prisons and all forms of exploitation and oppression. To learn more or get involved: Florida Abolitionist Gathering – also check out their Instagram (T-shirts from the gathering are still available, in case you missed it!) Want to host the next Abolitionist Gathering in your area? Whether you’re from Georgia (GAG), South Carolina (SCAG), Louisiana (LAG), or somewhere else in the region that makes for an even worse acronym, you can reach out to the organizers through the links above. Organizations: Civic Media Center (CMC) Florida Prisoner Solidarity Fight Toxic Prisons South Florida Community Hotline for Incarcerated People (CHIP) “Bending the Bars” – hip hop album by incarcerated musicians from Florida Root Legal The Alyssa Rodriguez Center for Gender Justice Florida Institutional Legal Services Project](https://www.floridalegal.org/) Transgender Gender-Variant & Intersex Justice Project (TGIJP) Oakland Abolition and Solidarity Films: Fell in Love With Fire Can’t Stop Change

Reflections on 'Reflections on the Revolution in Europe', Part Four