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The point, of course, is to make yourself alive — to feel the force of being in your sinew and your spirit, to tremble with the beauty and the terror of it all, to breathe lungfuls of life that gasp you awake from the trance of near-living induced by the system of waste and want we call civilization. Inside the system, these opportunities for raw aliveness are not easily found — they must be sought, seized, and then surrendered to. At four-thirty in the afternoon of June 17th, 1914, a month before the outbreak of WWI and five years before… read article
3 months ago

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More from The Marginalian

Is It Not Wonderful to Be Alive: Edward Lear’s Parrots

In the late summer of 1832, England was set aflame with wonder — a glimpse of something wild and flamboyant, shimmering with the lush firstness of a world untrammeled by the boot of civilization. Edward Lear (May 12, 1812–January 29, 1888), barely out of his teens, had been working on his Illustrations of the Family of Psittacidae, or Parrots for two years. Moved by the young man’s talent and passion, one of William Turner’s patrons — a wealthy woman with a deep feeling for nature and art — had procured for him an introduction to the newly opened London Zoo,… read article

3 days ago 4 votes
Why Bats Shouldn’t Exist: The Limits of Knowledge, the Pitfalls of Prediction, and the Triumph of the Possible Over the Probable

Prediction is the sharpest tool the human animal has devised — the chisel with which we sculpted survival out of chance, the fulcrum by which we lifted civilization out of survival. Among the greatest gifts of the imagination, that crowning curio of consciousness, is our ability to alchemize hindsight into foresight, to chart the most probable course of the future by drawing on our experience of the past. And yet, like the tragic flaw of the Greek hero, our great strength is also our great vulnerability. It is salutary to remember how often our predictions have been wrong, how again… read article

4 days ago 8 votes
Uncoding Creativity in the Age of AI: What Makes a Great Poem, What Makes a Great Storyteller, and What Makes Us Human

I once asked ChatGPT to write a poem about a total solar eclipse in the style of Walt Whitman. It returned a dozen couplets of cliches that touched nothing, changed nothing in me. The AI had the whole of the English language at its disposal — a lexicon surely manyfold the poet’s — and yet Whitman could conjure up cosmoses of feeling with a single line, could sculpt from the commonest words an image so dazzlingly original it stops you up short, spins you around, leaves the path of your thought transformed. An AI may never be able to write… read article

a week ago 12 votes
A Defense of Joy

One of the most important things to have learned in life is that choosing joy in a world rife with reasons for despair is a countercultural act of courage and resistance, choosing it not despite the abounding sorrow we barely survive but because of it, because joy — like music, like love — is one of those entirely unnecessary miracles of consciousness that give meaning to survival with its bright allegiance to the most alive part of us. “We’ve all had too much sorrow — now is the time for joy,” Nick Cave sings in one of my favorite songs,… read article

a week ago 13 votes
Vision of the Womb and Vision of the Brain: H.D. on the Two Kinds of Seeing and the Key to Over-mind Consciousness

“One must be a seer, make oneself a seer,” Arthur Rimbaud wrote, “by a long, gigantic and rational derangement of all the senses.” As more and more of our senses are being amputated by the blade of our image-centric culture, reducing the vast and delicate sensorium of human experience — moss on a rock, a salty summer evening at the ocean’s edge, a lover’s kiss — to a purely visual representation on a two-dimensional screen, it matters all the more that we train our vision to see beyond the veneer of the visible. It is hardly surprising, given the co-evolution… read article

a week ago 12 votes

More in literature

'Martyrs of a Future World Religion'

A longtime reader and fellow blogger shares with me a taste for aphoristic writing, prose that is concise, of course, but also dense with meaning and often packing a sting. Aphorisms can be marketed as such but often they appear as a functional part of a larger text. George Eliot is especially good at this, as is Joseph Conrad. Read Daniel Deronda or Nostromo with pithy declarations in mind and you can fill a modest-sized commonplace book. If you don’t like “aphorism,” think maxim, apothegm, proverb, adage, bromide or aperçu.  Careful readers, as we get older, lose tolerance for clumsy, excess verbiage. Time is short. A well-crafted aphorism, a mere handful of words, contains more thought-matter than most novels. I choose “matter” purposely. A good aphorism seems to confirm Einstein’s notion that matter is energy. I think of aphorisms lying on the page, coiled to strike when released by the reader. They are not reasoned arguments.   Some people are offended by the casual stridency and truth-telling associated with aphoristic writing. Aphorisms are often a reproach to self-delusion and reveal a truth without compromise or qualification. An aphorism is the writerly opposite of popular political discourse, which aims to be “inclusive” and say nothing that might displease its intended audience. An aphorism respects the truth, not the reader. In his foreword to The Viking Book of Aphorisms (1962), W.H. Auden (a gifted aphorist himself) says an aphorism must “convince every reader that it is either universally true or true of every member of the class to which it refers, irrespective of the reader’s convictions.” My friend the late D.G. Myers loved the only aphorism I ever intentionally composed: “Politics has destroyed more writers than vodka.”   Elias Canetti (1905-94) is a deft coiner of aphorisms, even in his almost five-hundred-page masterwork, Crowds and Power (1960; trans. Carol Stewart, 1962). Last year, Fitscarraldo Editions published Canetti’s The Book Against Death (trans. Peter Filkins), a collection of short prose pieces, including aphorisms, addressing mortality. It’s a writer’s notebook, not an organized thesis. Canetti tends to favor the cryptic over the strictly moralistic. A few samples:   “The Earth as the Titanic. The last musician.”   “All of the dying are martyrs of a future world religion.”   “Death and love are always set side by side, but they only share one thing: parting.”   “What is more awful than to just go with one’s times? What is deadlier?”   In an earlier book, The Human Province (1972; trans. Joachim Neugroschel, 1978), Canetti makes an observation that will prompt admirers of aphoristic writing to nod their heads: “The great writers of aphorisms read as if they had all known each other well.”

an hour ago 1 votes
Flummoxed

The post Flummoxed appeared first on The American Scholar.

2 hours ago 1 votes
'A New Past'

Robert Conquest writing thirty-one years ago:  “Literature is the expression of our whole past, of our whole context in life and time – and not only ours. Anatole France said that the word pleurer (to cry, to weep) in French is different from the same sort of word in every other language, if only because of its use by Mademoiselle de l’Espinasse or other of the great French amoureuses. Every word carries the history of literature, the feel of the whole country. It follows then with us language is losing its edge for lack of proper education and because of constrictive doctrine. The art world is being penetrated by narrow dogmatism in the same way.”   Take Delmore Schwartz’s sonnet “The Beautiful American Word, Sure.” In the American context, the monosyllable connotes can-do optimism, endorsement, respect, a ready willingness to help. You say, “May I hold the door for you?” and I say, “Sure.” Call it shared etiquette or civic agreeability. It implies a degree of certainty in an uncertain world. “Can you loan me five bucks?” “Sure.” Words are more than sounds or signifiers. Each packs a history, “the feel of the whole country.”   Conquest was participating in a forum, “The Humanities, in Memoriam,” held in April 1994 at Stanford University, with the remarks published in Academic Questions. Other participants included Richard Wilbur, Czesław Miłosz and René Girard. True education was already dissolving. Our ability to communicate with others was eroding. The past had never seemed so remote. For some, it never existed. Dante and Henry James had become extinct species.   Conquest is the great chronicler of Soviet crimes. As a historian, he gave us accounts of a regime that lived by a “narrow dogmatism” that sought to erase the past in the name of creating a “worker’s paradise." In Reflections on a Ravaged Century (2000), Conquest writes:   “All in all, unprecedented terror must seem necessary to ideologically motivated attempts to transform society massively and speedily, against its natural possibilities. The accompanying falsifications took place, and on a barely credible scale, in every sphere. Real facts, real statistics, disappeared into the realm of fantasy. History, including the history of the Communist Party, or rather especially the history of the Communist Party, was rewritten. Unpersons disappeared from the official record. A new past, as well as new present, was imposed on the captive minds of the Soviet population, as was, of course, admitted when truth emerged in the late 1980s.”   Conquest writes of our age in lines from his great polemical poem “Whenever”:   “An age of people who are concerned, or care, With schemes that lead to slaughter everywhere.   “An age of warheads and the KGB, An age of pinheads at the Ph.D.   “When churches pander to advanced regimes Whose victims fill our nightmares with their screams,   Age that ignored the unavenged Ukraine ‘Imperialist Britain’ seething in its brain,   An age of art devised for instant shock an age of aestheticians talking cock.”   Conquest was born on this date, July 15, in 1917 (soon after the July Days when the Bolsheviks were agitating in Petrograd, and three months before the October Revolution) and died in 2015 at age ninety-eight (twenty-four years after the dissolution of the Soviet Union).   [“Whenever” can be found in Conquest’s Collected Poems (ed. Elizabeth Conquest, Waywiser Press, 2020.]

yesterday 3 votes
“Parachutes My Love, Could Carry Us Higher” by Barbara Guest

Poems read aloud, beautifully The post “Parachutes My Love, Could Carry Us Higher” by Barbara Guest appeared first on The American Scholar.

yesterday 3 votes
Building an operating system for Earth

How we went from an architecture of collapse to a simulation for survival

2 days ago 4 votes