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Rest in peace little one. I never would have guessed that a 4-lb Chihuahua would come into our lives, let alone be the animal to steal my heart before Jen’s. Our previous animals — two cats and a Boxer dog — are a stark contrast to a tiny dog that we would carry around in a sling or a backpack and take practically everywhere. That was what was in store for us in May 2019 for Memorial Day weekend, when Muttville — where Jen volunteered at the time to help with the rapid succession of loss with our other animals — was encouraging employees and volunteers alike to help take an animal home for the long holiday weekend so all would have a home. There were two dogs in ISO (isolation) because of potential kennel cough. One was a miniature pinscher named Dolly Parton, and the other was a tiny white-and-tan Chihuahua named Barbara. Jen went in and scooped up a blanket that contained the Chi. I had to take a quick group selfie as we walked from Muttville to the car. We were to foster her through her initial intake: help with looking at her messed up eye, getting spayed, removing a cancerous mammary tumor, and then to bring her to adoption events. We fixed her eye with the help of the amazing Dr. Mughannum at Vet Vision, who had helped Shaun, our Boxer, with issues years prior. We got her spayed. We got her tumor removed. And then she stole our hearts. This lady cleaned up nicely. I fell in love quickly, while Jen held out a little longer. It’d only been four plus months since the last of our original trio, Loki the cat, had passed. We joined the foster fails club. Estimated at 12 years old, we had another animal living with us again. She was our first female, and true to her nature, was absolutely fierce, independent, and extremely loving. Over the next almost six years, she would fill our lives with joy, laughter, and showed us what life looked like when you could take an animal almost everywhere. One of our favorite camp spots in southwestern Utah, overlooking a valley. We're perched by this cliffside and enjoying some simple food I just cooked up. Barb went camping with us everywhere. People would take photos of her for their socials, swoon over her, give us free coffee, and even bypass hotel pet deposits, all because she was a tiny thing that fit in a sling. Sitting at Quarrelsome Coffee in St. Louis, Missouri, on our mega roadtrip to the Midwest. We were told because of her cancer and tougher life — she was a stray on the streets of Oakland — that we’d maybe have two or three years with her. With Jen making all of her food (Chihuahuas of this size do not have high caloric needs), and us taking her on adventures camping, hiking, and regularly exercising and socializing her with our friends, we believe we were able to extend her years and we hope she got to live out her retirement years with panache. After all, what 4-lb dog would go camping in a roof top tent at 11,000 feet in Colorado, but also slum it at the Four Seasons in Las Vegas? This Chihuahua. Camping in late December 2022 on a cool evening in Quartzsite, Arizona, and someone is enjoying the fancy bed at the hotel. We realized she was slowing down when we last went camping. A trip to the Sierra with Ryan, showed us that her tolerance for high altitudes and heat were becoming too much for her. August 2024 would be her last time out in the wild. 117 nights in a roof top tent. Her last phase of homebodiness began to show towards the end of last year, and in December, a rough few nights had us begin the discussion of the end. As 2025 rolled over, she began to lose her eyesight. It’d been declining due to cataracts for a while, so walks had stopped, and around February, we could no longer take her outside to potty. She couldn’t tolerate the time from our 2nd-floor apartment to the street, and we let her use the tiled floor in our bathroom. Her bowels needed frequent disposal, and pee pads in the apartment were normal in the past few months. She was still eating, she was still digging in her bed, and she was still enjoying the sun. Dementia had started and her bouts of confusion coupled with her blindness limited her autonomy. Her beds were her safe place, as well as our laps. Especially mine. We started to keep tally of the good and the bad days. For a while, the good days still outweighed the bad, and then they started to draw even. This past week, the days were all bad. And late on Thursday, May 1st, she started to wheeze and cough. “She’ll tell you when she’s ready,” was what our friend and neighbor told us a week prior. And he was right. She was telling us. We made a plan to call her vet this morning but if anything happened in the middle of the night, we’d head to the emergency vet. As we wound down for bed, she struggled with getting comfortable and ultimately snuggled up to me by my head. This was something she did regularly when she first came into our lives but hadn’t in past two years, and groggily, I took that as a further sign that she wanted to just be with us and know that we were there. Puffy face, red eyes, but cherishing this last night and then enjoying Jen's lap despite her tiredness. In the morning, Jen made the call and we made an appointment for 1:30pm. We wanted to have some time. Barb had other plans though and her weak body and labored breathing was a little worse. I canceled meetings and we left the house early. She seemed content in her blanket and Jen’s arms. We decided to drive to Bernal Heights to let her feel the sun on her skin, and the wind through her fur. We wanted to give her one last look at the city that was home for the past six years. Even if she couldn’t really see anymore. One last look at this city she's called home for almost six years. We arrived at the vet and they quickly arranged and sorted out a room for us. A new vet gently welcomed us. She wasn’t Barb’s regular vet, but was still kind and gracious as she told us the plan: a sedative, then a deeper one. They were busy, but they also wanted to give us a bit of time so we spent the twenty or so minutes snuggling her and recalling some of her best moments. She came into my arms so I could get some last snuggles in. She emitted a sleepy tiny bark and her little legs were moving. It reminded us of when she’d be dreaming and running in her sleep. She settled. Moments later, the vet walked in and asked if we’re ready. We started to adjust position a bit, and the vet asks, “Is she still with us?” We laid her down on the nearby table, and I knew. The vet confirmed it with a stethoscope, and she was gone. Barb crossed the rainbow bridge at around 10:45am, in my arms with the two people who loved her the most. We lingered saying our goodbyes, thankful that she stayed true to herself, and did it on her terms, in her way, in my arms. She is missed severely. Our little adventure buddy, and the joy of our lives will meet the rest of the gang. I hope they’re romping around together. RIP Barbara, c. 2007–May 2, 2025. See you at the rainbow bridge. Visit this post on the web or Reply via email
Bridging the design-development gap as AI rises. There’s a frustrating gap in how development projects present themselves. What looks straightforward on GitHub — ‘just run this command!’ — quickly spirals into an odyssey of sudo permissions, package managers, and missing dependencies. As someone comfortable with design tools but less versed in development environments, I find myself mashing through terminal commands, hunting through Stack Overflow threads, and piecing together solutions without understanding the underlying context. What I’m missing isn’t the how, but the why. I get it: developers and engineers speak their language and rarely cater to non-developers. Robust beginner-friendly documentation isn’t what engineers want to be doing. Could these projects see greater adoption if they provided better context and more accessible instructions for newcomers or non-engineers? This includes guidance for people who’ve never worked with an API, or even know which directory they should be in to make package installs, let alone what packages are. The asymmetry between designer and developers is an interesting one. In my experience, designers build more of a bridge to developers because of wanting to communicate better with them. Designers start to code (sometimes as a forcing function) because they want to prototype and bring their designs to life quicker — no longer static and in turn opening their design and development possibilities. Developers might not return this in kind as they can build functional products without deep design knowledge or interfaces can be constructed using UI frameworks and libraries. Engineers are less pressured to become designers. They are paid more to specialize. Their bridge is to collaborate closely with design rather than to become a designer. Let’s talk about the new thing that is aiming to… supplant the above: AI. I can feed Claude or ChatGPT my entire codebase, give it files, have it sit inside my IDE, or even ask for code that does x, y, or z, and it’ll work with me to get these projects running. I’m comfortable with Claude, and it will give me cursory information on how and why. Of course, I don’t even know if the code is valid! And sometimes it’s not, but we work through it, and I come to a result that works. The knowledge transfer becomes even greater to non-existent. As I mentioned previously, vibecoding and generative codebases will likely increase as these LLMs serve solutions to ideas and concepts from the new generation of startups. Depth and understanding will be lost. When developers don’t understand the underlying principles of their code, debugging becomes a struggle; they can’t optimize for performance; and security flaws may abound. Technical debt will accrue in systems that become increasingly unknown and unpredictable. Broader innovation stutters because you’re stuck with what AI can give you. Homogeny ensues. For providers, the goal regarding LLM dependency, viewed from an investment perspective, is to mitigate or reduce cost and risk. In the end, entire software businesses are created around abstracting, simplifying, and making technology easier to use. What I lament is the focus on business opportunity, versus taking a more inclusive approach to bridging the gap between design and development or any other discipline with engineering. How do we get to better knowledge transfer? A tiered or tracked approach. One documentation track that exists for experts, and another that’s more verbose: context and explanation of the basics. Can open source projects and the like benefit from templates that encourage documenting the why along with the how? More collaboration is always good. I’ve benefitted hugely from working with engineering-centric product thinkers. I come at it from design with the knowledge of development, while my collaborators deal in code but find design a skillset to complement their coding skills. We meet in a middle ground that’s fruitful because we understand concepts. I am never shy about asking why something is done a certain way. And yes, AI. Can we use pattern recognition and matching to level up and progressively explain how and why things are built? There are many code-based helpers, but I’d love to look at how that a designer can utilize AI to pair program (something I do in trying to get to the why of it) — beyond working with an LLM. I’m imagining visual documentation or interactive tutorials that help guide you to various parts of a system. This knowledge gap has persisted for years, but AI is rapidly changing this landscape. While AI tools may bridge the divide between design and development by filling in missing context, I'm uncertain if this technological solution addresses the underlying communication problem — especially in an industry already stretched thin by time and resource constraints. This is an open dialogue for me at the moment, and I wanted to collect these thoughts at this time for later reflection. Visit this post on the web or Reply via email
Memories are an interesting beast. I have certain core memories that are embedded deep in my mind. The years I attended SXSW from 2007-2012 encompass some of those. In 2011, I shared a house with longtime partner-in-crime Scott Robbin, Jeff Skinner, and Sam Felder. We were off South Congress up at the top of the hill and tucked away close to Curra's Grill on Oltorf. We were in a neighborhood where all the streets were named after Robin Hood characters: Friar Tuck Lane, Little John Lane, Sherwood Lane, Long Bow Lane, and Nottingham Lane. Because we had this house, we ended up hosting two separate nights of hangs and invited a bunch of people we knew. I made a video of it using the Panasonic Lumix GF-1, the much-lauded camera that my friend Craig Mod made famous. The video isn't much — but watching it back now, some 14 years later, I'm so very glad I put it together. Many of these people are still friends to this day[1]. Perhaps, one of the most poignant memories I have is shown at the end of the video — when just us housemates went bowling during some downtime, and I put Spoon's “The Way We Get By” in the video because on the drive back from the bowling alley, that song came on the radio. I'd never heard it before, but Jeff, Sam, and Scott all sang along to it, belting out the lyrics, windows down, as we're cruising south on I-35. We lost Sam years later. Sam was a great guy, and he is missed by many. I'm very, very glad I made that video, and that I can look back on it. And remember everyone there, but especially recollect, see, and hear Sam in it. RIP Sam. SXSW brought many things, and in particular memories of some of the best people on the internet I got to know, and became friends with. Thank you, all. In order of appearance: Jeff Skinner, Scott Robbin, Dave Rupert, Nathan Peretic, Reagan Ray, Jay Fannelli, Luke Dorny, Trent Walton, Scott Boms, Sam Felder, Patrick DiMichele, Christopher Cashdollar, Kevin Hoffman, Jack Auses, Rob Weychert, Jonathan Bowden, Phil Coffman, Noah Stokes, Harold Emsheimer, Paul Armstrong, Wilson Miner, Andrew Huff. ↩︎ Visit this post on the web or Reply via email
The third culture difference. One of the hardest aspects of being a third culture kid and eventually adult is the difficulty in the journey of your identity. When you're young, the movement and culture- and context-switching are par for the course — it comes with the literal territory. As you get older, things happen: you transform into a chameleon and adaptation is one of your greatest assets. If you're me, you are seen as, sometimes advantageously, ethnically ambiguous. You somehow are part of the local fabric, depending on where you travel. And on the other hand, depending on where you reside over time, an assimilation or assimilations begin. It becomes part of your operating mode. As you get even older however, the mish-mash of identities and going with the flow start to untether any semblance of where you belong. Is it your birth country? Is it your citizenship? Is it the place you've lived the longest? Most are not like you. They may struggle with identity in completely valid and different ways. The third culture one is a big mash-up. I haven't completely met or known anyone quite like myself. Even a good friend who shared a similar path from college to the US, only overlaps with my experience to a point. My early years began elsewhere, which is a decisive difference. I have family, loved ones, and friends, but also my chosen or proximate family. They may not completely understand or ever understand, but I am thankful for their kinship, even if there's a part of me that will never feel completely whole. Visit this post on the web or Reply via email
A meditation on entering flow state. A snack beckons. I stand up and head a few feet away to the kitchen area. A hojicha latte is on my mind, and also a bite. My brain is at operational capacity, and I am in a flow state. The metabolic need feels high, and I need to keep my energy up. I make the latte, iced with almond milk. I devour an oat bar. It’s the time of year when projects are in full swing. The seasons also drive business. Today started with syncing on UK time, getting on a call with Simon and then Jeff joining. We reviewed work and made plans. I know what’s immediately ahead of me today, and I steel myself mentally. It’s funny how the pressure from a timeline and deadline can focus you. Because I am a shokunin, I have my design mise en place laid out both in the mind, and at the physical desk. The plan appears, as I percolated on it after the call. I am now executing it. Windows are open all over: a browser with a tab count I can't even see, a few design tools, two deck tools, communication tools, and note tools. I stop to consider that I'm working across multiple variants of the same core pieces of software but in different flavors and with different purposes or are inputs from others collaborating. The mise en place is multi-modal. I am traversing them, wielding a strange authority over them all. After all afternoon and as the evening beckons, I share the file, toggling on collaboration. A message goes out to all parties. Flow state will come for us all. This is just the beginning. Visit this post on the web or Reply via email
More in literature
Becky Chambers’ gentle sci-fi on the right amount of carbon, AC, airplanes, and yachts.
Most of us are born with a brain but without a user’s manual. This soggy organ weighs on average about three pounds and contains 86 billion neurons. That’s our birthright, and we did nothing to earn it. We tend to operate our brains passively, ignoring most available perceptions. We “tune them out” – the electronics metaphor is nowadays almost inevitable. It’s easy to be lazy, coast through the ocean of data we dwell in and go on living. Paying too much attention to the world can be madness, as is paying too little. I become aware of this only when I’m looking for something lost or misplaced, whether it be a word or the car keys. It’s like adjusting a camera lens – looking at what’s there, not what we have already assumed is there. The Indiana poet Jared Carter describes in the title poem to his 1993 collection After the Rain the hunt for arrowheads in a farmer’s field once the rain has stopped: “They seem, like hail, dropped from an empty sky, Yet for an hour or two, after the rain has washed away the dusty afterbirth of their return, a few will show up plain on the reopened earth. Still, even these are hard to see – at first they look like any other stone.” I’ve often gone hunting for arrowheads, pottery shards and other Indian debris, but Carter’s poem reminds me of a visit to a dairy farm near Belfast, N.Y., run by one of my mother’s cousins and her husband. This was sixty years ago. The pastures were dotted with limestone rich in trilobites and other fossils. My brother and I filled a milk crate with chunks of stone and brought them back to Ohio. There we fantasized about the future paleontologists baffled by their appearance so far from their native range. Carter continues: “The trick to finding them is not to be too sure about what’s known; Conviction’s liable to say straight off this one’s a leaf, or that one’s merely clay, and miss the point: after the rain, soft furrows show one way Across the field, but what is hidden here Lrequires a different view – the glance of one not looking straight ahead, who in the clear light of the morning sun Simply keeps wandering across the rows, letting his own perspective change.” Impatience sabotages perception. Carter concludes his poem with these lines: “After the rain, perhaps, something will show, / glittering and strange.” I’ve learned to stop looking, especially for a word I know is out there – or in there somewhere – in order to find it. “Finding” is an essay by Guy Davenport published in Antaeus in 1978 and later collected in The Geography of the Imagination (North Point Press, 1981). It may be the finest thing Davenport ever wrote, and it recounts the weekend expeditions his family took “to look for Indian arrows.” Davenport was born in 1926 in Anderson, S.C. His essay is a delicate balance of memoir and meditation on many things – family, lost time, the importance of attentiveness and the formation of sensibility. The essayist says he hopes the meaning of those childhood expeditions “elude[s] me forever,” that he will never find the meaning of finding but he can’t help speculating: “Its importance has, in maturity, become more and more apparent—an education that shaped me with a surer and finer hand than any classroom, an experience that gave me a sense of the earth, of autumn afternoons, of all the seasons, a connoisseur’s sense of things for their own sake.” We learn best by doing and by watching others do. Learning one thing (finding arrowheads) later may teach us another (reading texts, writing others). Davenport writes: “I know that my sense of place, of occasion, even of doing anything at all, was shaped by those afternoons. It took a while for me to realize that people can grow up without being taught to see, to search surfaces for all the details, to check out a whole landscape for what it has to offer.” As A.E. Stallings says in her poem “Arrowhead Hunting” (Hapax, 2006): “The land is full of what was lost.”
The post Snake in the Grass appeared first on The American Scholar.
Two intellectual memoirs dominated my reading over Spring, three if WG Sebald's Silent Catastrophes can be included given that its analysis of the careers of various Austrian writers illuminates Sebald's own literary trajectory.1 Peter Brown's Journeys of a Mind: A Life in History is over 700 pages but remains fascinating upto and including the final page, and while Giorgio Agamben's Self-Portrait in the Studio is over 500 pages shorter, reading it again only multiplies the pleasure. All three writers display a commitment to their research not limited to a 9-to-5 academic career. It is embedded in their lives;2 the two surviving authors are still working in their 80s. But why did they dominate my reading? I wondered if it was a vicarious living of an alternative life, the one in which I was able to dedicate my time to reading and writing, perhaps to enable a more satisfying production. I daydream of the garden offices I see advertised in my Instagram feed in which I might escape distraction and finally concentrate after decades of superficiality. The archive of this blog reveals a movement from naive enthusiasms and bitter agitations to more ambitious content that doesn't quite escape the original form and may in fact diminish its strengths. At its best, blog writing glances at subjects, whether that is a new book or literary current affair, acting as the corner of an eye catching sight of something regular coverage blanks out, while, at its worst, it merely imitates.3 Ultimately, however, it remains a dilettantism. It doesn't nourish. At least, that is what I have felt. Then I reread the passage in Self-Portrait in the Studio in which Agamben writes of a postcard on his studio desk of a 17th century painting depicting a woman feeding from her own breast.4 After acknowledging its 'cloying lineage', he argues for it as an allegory of the soul nourishing itself. He asks what it means to nourish oneself: "What is a light that feeds itself? A flame that no longer needs fuel?" In the process of nourishing—in any kind of nourishing, spiritual or bodily—there is a threshold at which the process reverses direction and turns back towards itself. Food can nourish only if at a certain point it is no longer something other than us, only if we have—as they say—assimilated it; but this means—to the exactly the same degree—that we are assimilated to it. The same thing happens with the light of knowledge: it always arises from outside, but there arrives a moment when inside and outside meet and we can no longer tell them apart. At this point, the fire ceases to consume us, 'it now consumes itself'.5 This, I realised, was why these books had dominated. Each in its way marks multiple crossings of thresholds, the meetings of inside and outside, and I was drawn to these books because I was aware that I had been impatient for such a threshold to make itself known and want to know how others had climbed above the shameful lowlands of secondary writing. Like so many others, I had sought assimilation in the consumption of ideas, washing down the keywords and catchphrases of philosophy, literary criticism and critical theory like so many pills, downloaded using the convenient shortcuts technology offers, but which map only the landscape of the outside. No meeting ever arrives. Ten years ago when I read Nathaniel Davis' translation of 'Across the Border', Sebald's beautiful essay on Peter Handke's Repetition, a novel that had dazzled me in the late 1980s alongside Slow Homecoming, Across, and The Afternoon of a Writer, I was also dazzled. I had read the novel several times was frustrated each time that I couldn't find words to express why it and the three other novels had stood out above almost everything else I had read,6 and Sebald's essay only deepened the frustration as it focuses on the novel's metaphysical ideas, its mythological scheme, and its relation to the theme of 'Heimat' in Austrian literature and Filip Kobal's quest for redemption from the inheritance of fascist violence; that is, nothing much to do with me, but did help me to understand "the particular light which filters through" the novel, the words Sebald uses to describe Handke's prose in Repetition. The light made "the text itself a place of refuge among the arid zones" and "by the power of words alone" made visible "a world more beautiful than this one". Reading Jo Catling's translation of the essay in a book we have waited for two decades and on which I hope to write more, I realised the larger issues had over those years become embedded in me, so familiar that I could set them aside to concentrate on what really nourishes, perhaps refuge, beauty and redemption. This is another reason why the books dominated: they emphasised the value of finding what such nourishment rather than trying to assimilate the food that passes right through. Assimilation may take a lifetime to arrive, but, as Blanchot says: "The shortcut does not allow one to arrive someplace more directly (more quickly), but rather to lose the way that ought to lead there." Notes Terry Pitts' two-part review of the collection is especially good on this.↩ This becomes clear in the remarkable final section of Agamben's What I saw, heard, learned in which he remembers a note he wrote as a child that "seemed to be the secret core of my philosophy"↩ All these years later I still cringe at the memory of when the Litblog Co-Op, set up to promote formally adventurous fiction and challenge the conservative coverage of print newspapers, announced its first 'Read This!' promotion as Kate Atkinson's best-selling novel Case Histories with the co-op member referring to the author as "a juicy pro", as if novelists were gymnasts and the novel a pommel horse.↩ The painting by Giovanni Serodine is given the title as Allegory of Science by the Kunsthistorisches Museum, but most other sources refer to it as Allegorical Female Figure.↩ Agamben is quoting Plato's Seventh Letter on which he bases the claim.↩ I wrote a blogpost on three of the four and another on Handke's book-length poem To Duration also written in the mid-1980s but didn't appear in English translation for another 25 years.↩
I fight the urge to wallow in nostalgia but it seeps back in like moisture in an unfinished basement. I take that image from my childhood home. The walls and floor were bare concrete. Stacks of newspaper and lumber felt flesh-like with dampness. Down there it was always chilly, even in summer. The poet Jane Greer is seventy-two and lives in North Dakota. For twelve years, she edited the Plains Poetry Journal. She is a poet of domesticity and technical rigor, Midwestern in her good-humored seriousness, a Roman Catholic who reveres the wonder of creation. I’m from Ohio, a semi-Midwestern state, but there’s nothing homogenous about the Midwest and its people. She’s rural, I’m urban/suburban. Most of the stereotypes don’t hold, though Midwesterners indulge them and laugh. I remember being surprised when a buddy and I got lost in Illinois trying to outrun a tornado that never happened. We found ourselves in Lewiston, where Edgar Lee Masters moved with his family at age twelve. It served as his model for Spoon River. And the surrounding fields of corn felt almost claustrophobic. I read Those Days: An American Album By Richard Critchfield (1931-94) when it was published in 1986. Like Greer, Critchfield was a North Dakota native, and the book recounts his family’s history in that state and Iowa. I remember associating it with Willa Cather and Wright Morris. Greer, I discovered, reviewed the book in the April 1987 issue of Chronicles, and it begins with a passage any writer would be delighted to hear: “This is a book I wish I’d written, a love story of the largest and best kind. Like most people, I remember my childhood, that eternal summer, in a glow of happy forgetfulness, simply out of pleasure. Richard Critchfield ‘remembers,’ as if he had been there, his parents' lives and society before he was born, and shows why it’s important to remember and to go back even further than our own birth: Because like it or not, we are attached. We are not historyless like Adam, breathed out of nothing; we’re drawn from the narrow end of a real and compelling vortex—history—vivid with blood and bone, passion and fear, as it touches down to make us in the here and now. Part of everything that was and will be, we move up the funnel of history to make room for those whose history we will be.” I envy Critchfield’s reconstruction of his family’s history, in part because most of mine is a blank. I know almost nothing about my father’s family and only unconnected shards about my mother’s. These people didn’t talk about the past, whether out of guilt or abject indifference, and bequeathed little living memory to their descendants. I’m left with all the questions I didn’t ask. “This is no vague nostalgic trek back to the nonexistent ‘good old days,’” Greer writes, “or mere homage to a loved mother, but a gifted writer’s careful examination of all available resources, to reconstruct the rhythm and immediacy of the past—its sounds and smells, human passions and disappointments. Critchfield has resuscitated those days, given them breath and pulse, and made their relevance to us, now, evident.” Here is “The Light As Thick As Clover Honey,” the first poem in Greer’s third collection, The World as We Know It Is Falling Away (Lambing Press, 2022): ‘Here is the square pink house on the green street. Here is the long back yard sloped to the alley. Here is the rusty swing, and here is the pup-tent bleaching the grass. Here is the happy family like all the others. Here is the sunburnt child on her blue bike whose streamers are the reins of a great stallion; here they gallop the world from home to grandmother’s and home again on odd brick streets, around the painted bandstand, through the gap in in the church’s high trimmed hedge. Here is the small town hugging the river bend, cicadas rasping out their alien urge, the light as thick as clover honey. Here it is always summer, always the golden hour.” “Eternal summer” in the review, “it is always summer” in Greer’s poem.
