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“Anything you do not give freely and abundantly becomes lost to you,” Annie Dillard wrote in her beautiful essay on generosity. “You open your safe and find ashes.” I feel this truth deeply, daily — for nearly two decades of offering these writings freely, I have lived by the generosity of strangers. It is especially gratifying to perpetuate the spirit of generosity if you have arrived at the ability to do so by way of struggle and privation. No one takes more joy in giving than those who come from little. That is what the philosopher-poet May Sarton (May 3,… read article
a year ago

More from The Marginalian

Gary Snyder on How to Unbreak the World

"What we’d hope for on the planet is creativity and sanity, conviviality, the real work of our hands and minds."

20 hours ago 1 votes
The Lily vs. the Eagle: D.H. Lawrence on the Key to Balancing Mutuality and Self-Possession in Love

If you live long enough and wide enough, you come to see that love is simply the breadth of the aperture through which you let in the reality of another and the quality of attention you pay what you see. It is, in this sense, not a phenomenon that happens unto you but a creative act. The poet Robert Graves knew this: “Love is not kindly nor yet grim, but does to you as you to him,” he wrote as a young man a lifetime before the old man came to define love as “a recognition of truth, a recognition… read article

3 days ago 3 votes
Your Soul Is a Blue Marble: How to See with an Astronaut’s Eyes

When the first hot air balloonists ascended into the skies of the eighteenth century, they saw rivers crossing borders and clouds passing peacefully over battlefields. They saw the planet not as a patchwork of plots and kingdoms but as a vast living organism veined with valleys and furred with forests. They had to leave the Earth to see it whole, torchbearers of that rude paradox of the human condition: often, we have to lose our footing to find perspective; often, it is only from a distance that we come to feel the pull of the precious most intimately and most… read article

4 days ago 3 votes
Darwin on How to Evolve Your Imagination

The year the young Charles Darwin (February 12, 1809–April 19, 1882) boarded The Beagle, Mary Shelley contemplated the nature of the imagination in her preface to the most famous edition of Frankenstein, concluding that creativity “does not consist in creating out of void, but out of chaos” — the chaos, she meant, of ideas and impressions and memories seething in the cauldron of the mind, out of which we half-consciously select and combine fragments to have the thoughts and ideas we call our own. The chaos of ideas Darwin was about to absorb on the Galapagos would lead him to… read article

6 days ago 7 votes
On Consolation: Notes on Our Search for Meaning and the Antidote to Resignation

The thing about life is that it happens, that we can never unhappen it. Even forgiveness, for all its elemental power, can never bend the arrow of time, can only ever salve the hole it makes in the heart. Despair, which visits upon everyone fully alive, is simply the reflexive tremor of resignation in the face of life’s irremediable happening. “There is no love of life without despair of life,” Albert Camus wrote — a simple equation, the mathematics of which we spend our lives learning. Consolation is the abacus on which we learn it — this small and mighty… read article

a week ago 11 votes

More in literature

'I Can't Quite Recall Your Name'

My first high-school reunion was postponed for a year by the COVID-19 lockdown. We met in 2021 for the fifty-first at a supper club on the Cuyahoga River in Cleveland. Lake Erie was a hundred yards to the north and when conversation lagged, I could watch the ore boats moving down the river. The Cleveland skyline, much of it unrecognizable from childhood, started on the other side of the Cuyahoga. It was a perfect late-summer evening, and we sat on the patio, trying to talk over the “classic rock” blaring from the overhead speakers. I didn’t like the Guess Who in 1970, and that hasn't changed. Nostalgia has become an industry.  I met three of my former teachers, including Linda Wagy, my eight-grade English teacher from 1965-66. It had been her first year teaching and she thoughtfully pretended to remember me. Most of the classmates I had hoped would be there did not attend. The highlight was meeting a woman I knew from thirteen years of public school but hadn’t seen in fifty-one years. I recognized her immediately and even remembered her name. I wrote about our conversation the following day. The dreariest encounter came when I met a guy who has changed his name (his birth name, he explained, had “too many consonants”) and is now a lawyer in Cleveland. He was boring in 1970 and remains so. Boring in a very earnest, strident, self-centered way. It took a long time to shake him so he could bore someone else.   The organizers have announced a fifty-fifth-year reunion to be held in September at the Cleveland Yachting Club, and I plan to go. Mostly I’m curious. In high school I was shy and usually a loner. What friends I had were those I knew from the A.P. classes. My only social involvement was editing the school literary magazine – no dances or sports. There are risks, of course, the principal one being another consonant-free nudnik. The wittily acerbic Louisiana poet Gail White feels otherwise. In “Why I Failed to Attend My High School Reunion,” she says:   “Because it would have gone like this: Hello, hello, hello. (You never liked me, did you? Where was this friendship 15 years ago?) You’re looking wonderful. I wouldn’t kid you about it – you look great. (You hefty cat.) And Jeffrey – are you married? Oh, you are! Three kids? However did you manage that? (For God’s sake, someone point me to the bar.) Me? I’ve just spent the summer in Tibet learning some basics from a Buddhist nun. It’s an experience I won’t forget. (As if you cared.) More crab dip, anyone? (And here’s the Great Class Bore. You’re still the same.) Forgive me. I can’t quite recall your name.”   White explains her poem is “humor based on truth. I’m now 78 and have never been to a class reunion. Nobody who likes me would be there. I didn’t make real friends until I went to college and started meeting people who read books.”

14 hours ago 2 votes
Gary Snyder on How to Unbreak the World

"What we’d hope for on the planet is creativity and sanity, conviviality, the real work of our hands and minds."

20 hours ago 1 votes
'Intensely and Permanently Interested in Literature'

Another request for a reading list from a young reader. Any reply will be incomplete and risk discouraging aspiring literati. The only infallible inducement to literature is personal pleasure, a notoriously subjective criterion. I love Gibbon and Doughty, and you may find them appallingly tedious. I favor the time-tested and rely on books carrying the seal of approval from generations of readers, and your interests may be strictly contemporary. It’s not dismissive to tell a young reader: jump in anywhere. Like Borges, I assume that one book is potentially all books. That is, gamble a little, select a book that sounds interesting and see where it leads. There’s no shame in closing a book if it disappoints.  In 1909, the English novelist Arnold Bennett published Literary Taste: How to Form It, a sort of self-help guide to English literature. Bennett includes a list of several hundred recommended books, arranged chronologically and giving their prices as of 1909. This is not a snob’s list (though it includes Gibbon and Doughty), and at least a third of the books I have never read. Bennett’s opening sentences:   “At the beginning a misconception must be removed from the path. Many people, if not most, look on literary taste as an elegant accomplishment, by acquiring which they will complete themselves, and make themselves finally fit as members of a correct society. . . . This attitude, or any attitude which resembles it, is wrong. To him who really comprehends what literature is, and what the function of literature is, this attitude is simply ludicrous. It is also fatal to the formation of literary taste.”   Neither Bennett nor I wish to impose a “canon” on anyone. We merely know some of the books that have given us pleasure and perhaps taught us something. We’re small-d democrats. We’re not here to lecture, especially to young readers. Bennett is honest about the potential audience for reading the best books:   "A classic is a work which gives pleasure to the minority which is intensely and permanently interested in literature. It lives on because the minority, eager to renew the sensation of pleasure, is eternally curious and is therefore engaged in an eternal process of rediscovery. A classic does not survive for any ethical reason. It does not survive because it conforms to certain canons, or because neglect would not kill it. It survives because it is a source of pleasure, and because the passionate few can no more neglect it than a bee can neglect a flower. The passionate few do not read ‘the right things’ because they are right.”   So much for fashion.

yesterday 2 votes
The Epic Viking Saga of the Everyday

Eleanor Barraclough on the ordinary people of Norse history The post The Epic Viking Saga of the Everyday appeared first on The American Scholar.

yesterday 3 votes
Why Recurring Dream Themes?

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2 days ago 2 votes